The Holy Quran with Five Volume Commentary (Vol 4) — Page 744
CH. 36 YĀ SIN PT. 23 قِيْلَ ادْخُلِ الْجَنَّةَ قَالَ لَيْتَ قَوْمِي It was said to him, Enter. 27 يَعْلَمُونَ Paradise. ' He said, 'O would that my people knew, 3230 بِمَا غَفَرَ لِي رَبِّي وَجَعَلَنِي مِنَ How graciously my Lord. 28 الْمُكْرَمِينَ has granted me forgiveness and has made me of the honoured ones!' وَمَا أَنْزَلْنَا عَلَى قَوْمِهِ مِنْ بَعْدِهِ مِنْ جُنْدِ And We sent not down. 29 مِنْجُ مِّنَ السَّمَاءِ وَمَا كُنَّا مُنْزِلِيْنَ against his people, after him, any host from heaven, nor do We send down any such. اِنْ كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَاهُمُ It was but a single blast and. 30 lo! they were extinct. 3231 "21:40; 36:50; 67:28. حمِدُونَ 3230. Commentary: Special mention of Paradise in this embodied in the words "Enter Paradise. " A revelation of the انى أنزلت معك الجنة Promised Messiah, viz. . رجل يسعى verse in connection with i. e. I have caused the Paradise to descend with thee (Tadhkirah), seems to support this interpretation of the words "enter Paradise. " 3231. Important Words: the Promised Messiah, is very significant. When all true believers have been promised Paradise in the Quran, this special mention seems to be superfluous and out of place. The establishment by the Promised Messiah, under a special Divine command, of a special graveyard known as the Bahishti Maqbarah (Heavenly Graveyard) in which are means, the sick man fainted خامد extinct) is the plural of) خامدون which is active participle from They say i. e. the fire subsided, its embers remaining unextinguished. ,means خمدت الحمى. or swooned or died the vehemence of the fever became allayed (Lane). See also 21:16. Commentary: buried righteous believers who endeavour scrupulously to observe all the commandments of the Shari'ah and regularly contribute at least one- tenth of their earnings towards the The verse seems to describe the fund specially set up for the form of heavenly punishment which furtherance of the cause of Islam will overtake wicked people in the appears to be the literal and physical time of the Promised Messiah. The fulfilment of the commandment description seems to apply to the 2658