The Holy Quran with Five Volume Commentary (Vol 4) — Page 528
CH. 28 AL-QASAS PT. 20 فَلَمَّا أَتَهَا نُودِيَ مِنْ شَاطِيُّ الْوَادِ الْأَيْمَنِ And when he came to it, the. 31 was called by a voice from the فِي الْبُقْعَةِ الْمُبْرَكَةِ مِنَ الشَّجَرَةِ أَنْ right side of the Valley in the تُمُوسَى إِنِّي أَنَا اللهُ رَبُّ الْعَلَمِينَ ) blessed spot, out of the tree: 'O Lord of the worlds. '2896 Moses, verily I am, Allah, the وَاَنْ اَلْقِ عَصَاكَ فَلَمَّا رَأَهَا تَهْتَزُّ And it also said: b Throw. 32 down thy rod. ' And when he كَأَنَّهَا جَانٌ وَلَى مُدْبِرًا وَلَمْ يُعَقِّبُ saw it move as though it were a serpent, he turned back ‘O Moses, come forward and يُمُوسى أَقْبِلْ وَلَا تَخَفْ إِنَّكَ مِنَ. retreating and did not look back الْآمِنِينَ fear not; surely thou art of those who are safe;2897 أسْلُكْ يَدَكَ فِي جَيْبِكَ تَخْرُجُ Insert thy hand into thy. 33 bosom; it will come forth white بَيْضَاءَ مِنْ غَيْرِ سُوءٍ وَاضْمُهُ إِلَيْكَ without evil effect, and draw back thy arm toward thyself in جَنَاحَكَ مِنَ الرَّهْبِ فَذَنِكَ بُرْهَانَنِ مِنْ order to be free from fear So "19:53; 20:81; 79:17. b7:118; 20:20; 26:46. º7:109; 20:23; 27:13. contacts and connections, in order external state from that which adjoins. i. e هو حسن البقعة عند الامير that he might be blessed with it. The Arabni haye communion with God. 2896. Important Words: he has a good station with the prince (Lane & Aqrab). Commentary: شطا side is derived from) شاطئی which means, he walked on the bank the mother threw or cast away the ,means شطا الام بالولد or side of the river النهر. child من means, the side or bank of the stream (Aqrab). (plot) is infinitive-noun from (baqi'a) which means, it (a bird or dog) was black and white; it was partly coloured and pied. means, a piece, part, portion or plot of land differing in appearance or colour or 2442 Whereas Moses was only on the side of the blessed spiritual valley, the Holy Prophet Muḥammad actually entered it (53:14, 15). had Moses could not attain that high stage of nearness to God, which was reserved for the Holy Prophet. 2897. Commentary: For an exhaustive treatment of the miracles of the rod and white hand see 7:108,109 & 20:19-24.