Barahin-e-Ahmadiyya Part IV — Page 149
Footnote Number Eleven 149 انچں اتس اتفدہ وچں رطفتت وچں یشک رس ز رطفت اے انداں Your nature has been moulded in the same fashion. O ignorant one! Why then do you turn away from nature? ِ ااسنں ت ط�ب�یع� ااضتقےئ اّنمن د ر ن ا�ی� تس اہند ہك The demand of human nature, Which has been granted by the Benevolent God, ق�ی�اس وسبےئ دشک را رشب ہگ ااسس لقعب را اکر دہن ات Sometimes draws man towards thinking, So that his affairs are based on reason. ق�والت ن �بم� دشک ر �یگ� د اگہ اقثت �ب�ی�ان از آدم �ب�ی�ار ات At other times, it draws man to the narratives of others, In order to gain contentment from the statements of the trustworthy, �ان ن م�ی� ط ا و بلق آرام کہ ن �ی� ز وتناں اصداقں ابابخر زج Because satisfaction and peace of mind are not possible Without the accounts of the truthful. یم ل� � ت � وچں وابج اتس در ر ن �ی� ن � یم ف�ہ� �ت وَبَد رخد دقبر ہك Moreover, it is necessary for teaching To be at the level of intelligence [of the addressee]; دوات ادن اشکدہ راہ رجم ال دخبا �یع�تے ب ط� َدَس رہ ر ات Therefore, two paths are open, So that men of every nature may reach God, ات ذیک و یبغ و ارشف و دون چ�ون ح ی �ب� آں وسےئ دنب �ب�یا رہ And so that men of high and low intelligence, And both the eminent and the ordinary may walk towards that Incomparable One.