Barahin-e-Ahmadiyya Part IV — Page 150
BarĀhĪn-e-a H madiyya — Part Four 150 رباہن مہ ر ن �ی� ن � اتس یں � ا ر �یگ� د رامحن آں ویح رضورات رب There is another proof for the need Of revelation from the Gracious One; �یگ�ان دخاےئ رہشت یں � ن �چ� ہك وتناں ا عقل�ہ� دہج از رہزگ Namely, the Unique God could not be so well known Only through intellectual effort. الْمَوْجُوْد اَنَا دخا ے ت گف� ہن رگ وجسبد ربش اہجں اتفدے وچں Had God not said, اَنَا الْمَوْجُوْد [‘I am present’], The world would not have prostrated with humility. �ی�ار آں یتسہ وشر ہمہ یں � ا زار اعقش تس اعمل ازو ہك The clamour with which the existence of that Beloved is announced Proclaims that the entire world has turned into His ardent lover. �داتخ آں دخاےئ اہجں ن وخد �ب�ی� ااسحں رسش رب رکد رشب ہن The God of the universe Himself has caused it; Man has not done any favour to God. ہچ آدیم زاددن یں � ا ن ع ی � اے در �اددن ت �ب�یف� ى دروخد دخا زک What a pity! I wonder what sort of men they are, Who have turned away from God and are in thrall to their ego. ویح ہن وبد ن � ی ف� لقع وچں دش وچ ووجد تسہ ِ آاتفب ز را د�ی�دہ How could there be reason if the grace of revelation had not been granted? The existence of the eye is because of the sun. �ی�دے ش س ن ح ب � ہن ِ وخد ونر ارگ او مشچ ام وخد وخبد اسچں د�ی�دے Had the sun not given its light, How could our eye see on its own?