Absolute Justice, Kindness and Kinship — Page 273
— Part III 266 with people regarding future fearful events or glad tidings. Another evidence which the Holy Quran mentions so often is man’s compulsion to admit that he came into being, despite having been nothing previously. Again, he knows that he is not the creator of himself. Hence his creation out of nothing, while he was not his own creator, requires an outside agency. Yet another evidence etched upon human nature is man’s fundamental realisation of morality found alike among people of every age. All somehow know evil to be evil and virtue to be virtue. Even the aetheist philosophers, who try and support aetheism by various arguments, stand bewildered and confused when they confront this universal testimony. They wonder why the concept of morality is found universally in all humans. If there is no God, a universal concept of morality cannot exist. This is the dilemma facing the communist philosophical world. They realise the presence of this internal evidence within themselves, yet they have to deny it. Otherwise the very first brick of the communist foundation could not have been laid by Marx, who proclaimed that man is an immoral animal. According to the Holy Quran, the very existence of man depends on his morality. To support this contention the Holy Quran repeatedly presents the history of past people as evidence. They were destroyed only for the reason that they had become