The Holy Quran with Five Volume Commentary (Vol 5) — Page 178

CH. 56 AL-WAQIAH 15. And a few from the later PT. 27 وَقَلِيلٌ مِّنَ الْآخِرِينَ ones, 16. Seated on couches inwrought with gold and jewels, 4103 17. "Reclining thereon facing each other. 18. There will wait on them youths, who will not age, 4104 19. Carrying goblets and ewers and cups filled out of a flowing spring 20. No headache will they get therefrom, nor will they be intoxicated d 4105 عَلَى سُرُرٍ مَّوْضُونَةٍ مُّتَكِيْنَ عَلَيْهَا مُتَقْبِلِينَ يَطُوفُ عَلَيْهِمْ وِلْدَانٌ مُّخَلَّدُونَ ا كُوَابٍ وَ آبَارِيَقَ وَكَاسِ مِنْ مَّعِينٍ لا يُصَدَّعُوْنَ عَنْهَا وَلَا يُنْزِفُونَ 37:45; 55:55; 76:14. '37:46; 76:20. 43:72; 76:16. d37:48. 4103. Commentary: The blessings of Paradise to be bestowed upon i. e. those lucky believers who will be favoured with special Divine nearness mentioned in vv. 16-27 of the present Surah closely resemble those Divine gifts which have been mentioned in vv. 47-62 of Surah Ar-Raḥmān. This shows that the believers referred to in these verses of Surah Ar-Raḥmān are of the class of i. e. those who have been granted special nearness to God. 4104. Commentary: The verse points to the innocence and perpetual freshness of the servants that will wait upon true believers. 4105. Important Words: صدعه (sada a) صدع is derived from means, he split it so as to divide it in halves. means, he spoke the truth openly or aloud, discriminating between it and falsehood. (sadda 'a) means, it affected him with headache as though it made his head to split (Lane & Aqrab). صدعه (nor will they be intoxicated) لا ينزفون is derived from 3. They say (nazafat), i. e. the well became empty, all the water having been taken out of means, the man became أنزن الرجل. it his intoxicated, the spring of his senses became exhausted in litigation. j having exhausted; argument (nuzifa) means, such a one became intoxicated, the root meaning of (nazfun) being to become exhausted (Aqrab). (no headache will they get) لا يصدعون 3074