The Holy Quran with Five Volume Commentary (Vol 4) — Page 78
PT. 16 اِنْ كُلُّ مَنْ فِي السَّمواتِ وَالْأَرْضِ إِلَّا in the اتِي الرَّحْمَنِ عَبْدَات لَقَدْ أَحْضُهُمْ وَعَدَّهُمْ عَذَاتٌ وَكُلُّهُمْ أُتِيْهِ يَوْمَ الْقِيِّمَةِ فَرْدًا CH. 19 94. "There is none MARYAM heavens and the earth but he shall come to the Gracious God as a bondman. 2232 95. Verily, He comprehends them by His knowledge and has numbered them all fully. 96. And each of them shall come to Him singly on the Day of Resurrection. 2233 إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّلِحُتِ Those who believe and do. 97 good deeds the Gracious God "20:109. Christian dogmas, particularly the basic doctrine that Jesus is son of God, from which all other dogmas flow. In the present and preceding four verses special stress has been laid on the refutation and condemnation of this dogma. It is worthy of special note that the Divine attribute "Raḥmān" has been repeatedly referred to in this Surah-it has been mentioned as many as sixteen times. As the fundamental dogma of the sonship of Jesus and its corollary, the dogma of Atonement, involve a denial of the Divine attribute "Raḥmān" and as the central theme of this Surah is the refutation of this dogma, this attribute inevitably has been repeatedly referred to. The dogma of Atonement implies that God cannot forgive the sins of men whereas the Divine attribute "Raḥmān" implies that He can and actually often does forgive them, hence its repetition in this Sūrah. 2232. Commentary: Gracious God needs no son to help The verse purports to say that the Him or succeed Him, because He is the Lord of the heavens and the earth and His kingdom extends over the whole universe and because all 1992 men are His servants and Jesus is one of them. 2233. Commentary: This verse contains a further refutation of Atonement. It purports to say that every believer in Atonement will appear before God alone on the Day of Resurrection when he will have to render an account of his beliefs and deeds, and will have to carry his own cross and no one else will bear his burden and atone for his sins. Jesus himself says: "And whosoever doth not bear his cross and come after me, cannot be my disciple. . . whosoever will come after me, let him deny himself, and