The Holy Quran with Five Volume Commentary (Vol 4) — Page 899
PT. 24 ḤĀ MĪM AS-SAJDAH CH. 41 وَمَا يُلَقْهَا إِلَّا الَّذِينَ صَبَرُوا وَمَا But none is granted it saves. 36 يُلَقْهَا إِلَّا ذُو حَظِّ عَظِيمٍ those who are steadfast; and none is granted it save those who possess a large share of good. 3585 Satan incite thee, then seek وَإِمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطَنِ نَزْغٌ And if an incitement from. 37 فَاسْتَعِذْ بِاللهِ إِنَّهُ هُوَ السَّمِيعُ refuge in Allah. Surely, He is الْعَلِيمُ the All-Hearing, the All- Knowing. 3586 وَمِنْ أَيْتِهِ الَّيْلُ وَالنَّهَارُ وَالشَّمْسُ And among His Signs are. 38 b the night and the day and the وَالْقَمَرُ لَا تَسْجُدُوا لِلشَّمْسِ وَلَا sun and the moon. Prostrate not لِلْقَمَرِ وَاسْجُدُوا لِلَّهِ الَّذِي خَلَقَهُنَّ اِنْ كُنْتُمْ إِيَّاهُ تَعْبُدُونَ yourselves before the sun, nor before the moon, but prostrate yourselves before Allah, Who created them, if it is Him Whom you really worship. 3587 12:101; 17:54. 17:13; 36:38; 40:62. 3585. Important Words: (share of good) is infinitive noun from (hazza). They say bi. e. he was or became fortunate or possessed of good fortune in the affair; he was or became wealthy. means, fortune or particularly good fortune; a share, portion or lot, especially of something good or excellent, luck; dignity; nobility (Lane & Aqrab). Commentary: The very high standard of good moral conduct referred to in the preceding verse can only be attained by putting up, without grumbling or fretting, with hardships one has to face in the way of God. And fortunate, indeed, is the person who disciplines himself to such a high standard. 2813 3586. Commentary: meaning, an evil suggestion or mischief, the verse purports to say that evil-minded people always try to put obstacles in the way of truth and incite men of satanic nature against one who preaches the truth to them. It enjoins all preachers of truth to seek God's protection and pray to Him for situation faces them. See also 7:201 help and succour when such an ugly and 22:53. 3587. Commentary: The present and the next two verses furnish an argument in support of