The Holy Quran with Five Volume Commentary (Vol 2) — Page 262
CH. 4 AN-NISA' PT. 5 لَا خَيْرَ فِي كَثِيرٍ مِّنْ نَّجُوهُهُمْ إِلَّا مَنْ There is no good in many. 115 أَمَرَ بِصَدَقَةٍ أَوْ مَعْرُوفٍ أَوْ إِصْلَاحِ conferences of such as enjoin بَيْنَ النَّاسِ وَمَنْ يَفْعَلْ ذَلِكَ ابْتِغَاءَ of their conferences except the charity, or goodness, or "the making of peace among men. مَرْضَاتِ اللهِ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا And whoso does that, seeking the pleasure of Allah, We shall soon bestow on him a great reward. 581 581. Important Words: "2:225. which نجوی نجا conference) is derived from) نجوی which means, he became safe; he escaped. means, he removed the skin of the slaughtered animal, laying bare the interior. means, he discoursed secrets with the man, or simply he discoursed with him. ↳ means, he talked with him in private, or he discoursed secretly with him. therefore means, a secret between two or more persons; a person or persons discoursing or talking secretly, or holding secret talks, or telling secrets to saying that secrecy is not essential to is applied to all conferences, whether open or secret (Muḥīt). The word thus extends to those conferences which, though not secret, are attended only by regular members or specially invited persons. Commentary: The verse is important inasmuch as it differentiates between good and bad conferences. The verse teaches that only three kinds of conferences or societies or meetings can be productive of good: Firstly, i. e. those that are founded or held with the object of promoting the welfare of the poor, the needy, etc. Secondly, i. e. those whose object is to promote the spread and propagation of, or investigation and research into, sciences, law, education, learning, the arts, etc. Thirdly, hi. e. those established for the purpose of settling disputes and removing of friction in domestic, one another, or talking confidentially, or holding confidential conference; the act of talking or discussing secrets with one another or holding confidential conferences (Aqrab & Tāj). According to some authorities, the word is not restricted to secret conferences, but signifies all conferences whether secret or otherwise in which some people meet at a place and discuss matters or talk together (Lisān). social, national, or international Zajjāj also endorses the same view, causes matters. This would include 702