انوارالعلوم (جلد 22) — Page 202
۲۰۲ انوار العلوم جلد ۲۲ Muslims then those who wish to live in Pakistan in tehsil Batalashave a majority of 60۔53%, the percentage of those wishing to go into Hindustanis reduced to 39۔47۔ In tehsil Gurdaspur,the collective Muslim-Christian population acquires a majority of 59۔24% and the rest become reduced to a minority of 40۔76%۔ In the tehsil Shakargarh, muslim-Christian population rises to 54۔84% and the rest drop to 45۔16%۔ f we keep these figures in view and leave Pathankot out of consideration for the present, it becomes obvgous that there can be no question of separating any part of the remainder of Gurdaspur and joining it on to Eastern Punjab۔Taking the tree tehsils together the Muslim-Christian popualtion has a majorite of 532۔ It follows that according to the Vicory's declaration none of the three tehsils (Batala, Gurdaspur and Shakargarh)can be separated from western Punjab and joined on the Eastern Punjab۔ It would be utterly unjust and unconstitutional to do so۔ پھر صفحہ نمبر ۱۰ پر لکھا ہے: In our opinion several 'other factors' can be cited in support of four contention that Qadian should remain a part of Western Punjab۔ یعنی بہت سے اور دلائل بھی پیش کئے جا سکتے ہیں جو ثابت کر سکتے ہیں کہ ہمارا یہ دعویٰ درست ہے کہ قادیان کو پاکستان میں شامل ہونا چاہئے ۔ پھر لکھتا ہے: To separate Qadian from Western Punjatherefore, would be highly prejudicial for its future۔