The Essence of Islam – Volume II — Page 482
Essence of Islam II appearance on earth as a new 482 one who devotes his life to cause of is a martyr. . . . . . . . . . . . . . . . . . 453. One without associate,. . . 289-291 creation, 153 as life of planets,. . . 151 plague/cholera as punishment ascent and descent of,. 154 from, . 324 can be seen, 178. Plato's denial of, . . . . . . . . . . . . . . . . . . . . . 94 carry Divine Word to heart,. 147 different duties of, . . . . . . . . . 163 countenance, . 272 distinct relationship with worship,. . . . . . . . . . . . . . . . . . . . . . . . . 461. Prophets are mirrors of purpose of man's creation is to recipient of Grace must have a close relationship with, . . . . . . . 77-78 revelation is indispensable for . 122 firm faith in. . . . . . . . . Salāt a sure way of nearness to, . . 295. Salāt is an obligation due to,. . . . . . . . 303 Şalāt means relationship between man's servitude and. Providence,. Heavenly bodies. . . . . . . . . . . . . 151, 159 distribute and regulate matters,. . . 180 do not move from their appointed places. . . . . . 149 external means for fulfilling spiritual needs, . . . . . . 143 man ranks higher than, 161 mediators for spiritual development of man. . . . . . . . . . . 178 particles and heavenly bodies 310-312 are types of 179 soul a creation of,. . 381, 406 prostration to man,. 163 soul is granted immortality by. Shāh 'Abd-ul-Aziz on,. 156 grace of. . . . . . . . . . . . . . . 171, 395 shooting stars and, . 159 . . . . . . . . . . striving in cause of,. 466-468 source of good ideas,. 182 talks to His servants, . . 37 places appointed for. . . . 149. Teacher of speech,. 15 three types of,. . 149 treatment of favourites as. Arab friends, 220-224. Arabic trials from, . 216 word connotes eloquence, 27 true love of leads to salvation,. . . . . 268 two aspects of mercy of, . . . . . . . . . . 18-19. Unity and Divine revelation, . . 122. Vedas present as imperfect. . . . . . . . . . 383. Vedas represent as vengeful, 272-275 a revealed language, comprehensive language. . . . . connotation of some words,. first language taught to man, fountainhead of languages,. . Hebrew close to,. . . 7, 11-14 10 21 . . . . . . . 5 4 5, 11. Jews acknowledge as mother of . 436 all tongues, 11 mirror of Divine attributes, 18 4 . . . . . . . . . 381 special characteristics of,. 11 . 5 word 'Father' derogatory for,. . . . . . . . . 25 wrath of. Amr (Command) creation out of non-existence by. God, difference between Khalq and. . . . . 400. Angels and advent of Khalifah. . . . . . . . . . . . . . . . . . 173 appearance in human form. . . . . . . . . . . . . . . . . proceeded from God, superiority over languages,. . . . . Arrogance allied to idol worship,. defined. . . . . . . . . . . . 152-153 diverse forms of, 355 355 357