The Essence of Islam – Volume II — Page 481
Abb. SUBJECT INDEX derogatory connotation of. . . . . . . . 25-28 'Abdullah Atham a misguided person. . . . . . . . . . . . 341-342 'Abdullah of Sannaur 36 and drops of red ink,. . . . . . . vision of Promised Messiah. . . . . . . . . . 36. Abraham blessings received by. . . . . . . . . . . . . . . . . . . 203. Ad people of. . . . . . . . . . . . . . . . 375. Adam creation before. . . . . . . . 163. Divine spirit breathed into, . . . . . . . . . 220. Aḥādīth attributes appearing in human form in vision, . _ attributes in Surah Fātiḥah, benevolence of,. . . . . . . 34-35 . . . . . . . 373 224, 229, 236, 248, 267, 465. Brahmū Samājist's concept of, . . . . . 59, 101-102, 120 brought closer through prayer,. . . 226-228 can Alone purify a person from sins, . . 296-301 created man for His worship, . . . . . . . . 16 creates out of nothing. . . . . . . . 385-389 creation is Word of, . . . . . . . . . . . 385-388 and practice of Holy Prophet. ,. . . . . . . . . . . . 129-139 and Sunnah,. 129 as source of Islamic history,. 135 authoritative books of. . . . . . . . . . . 132-133. Chakralvi's beliefs about, division into two parts,. . Imams of 132 135-13 139 reliability of 134. Ahl-e-Sunnah. Creator of human languages, does not condemn people 1-2 . . 368-378 without cause,. . establishing relationship with 226, 258, 264-265 faculties for seeing can be developed in this very world,. . . 269 fighting in cause of, . . . . . . . . . . . . . . 319-329 free from every deficiency. . . . . . . . . . . . . 26 gates of grace and benevolence never closed. . . . . highest and lowest point of . . 246-247 on decrees of punishment, . . . 372-373 creation of. . . . 185 'Ajam. Holy Qur'an is Word of, . . . 6 connotation of. . . . . 27. Holy Qur'ān true and perfect. Allāh the Exalted a mirror of countenance are His. Messengers, 272 revelation of. . . . . . . imposters punished by, . . . . . . . . . 375-380. Khalq and Amr belong to,. . . . 400-401 119. Acceptor of repentance, 235 love causes contentment and 243 accepts prayers of virtuous by way of intercession,. . . . . . . . . . . angels draw strength from, . . 244-246 arrogance hateful in eyes of,. . . . . 355 Āryās' imperfect concept of,. . . . 381-3 attribute of awarding recompense, 373 love restrains from sin, man bestowed different faculties by mercy of, no contradiction between justice and mercy, peace. . 268 . . . . 258 . . . . . . . . . . . . 33 . 272, 335 . . . . . . 282 481