Barahin-e-Ahmadiyya Part V — Page 112
B AR Ā H Ī N-E-A H M ADIY YA — PART F IV E 112 زم. اَنَا مُحْیِیْك َ نَفخت ُ فیك مِن لّدنِّی روح ل ونجّیناك من الغم ّ وفتنّاك فتونا. انا بُدّك ال الصّدق. وَأَلقیت علیك محبّۃ مِّنّی وَلتصنع علٰی عینی. كزرع اخرج شَطْأَہ ُ فَاستغلظ بِیْنًا لیغفر لك الل ّٰ ما تقدّم من ذنبك وَمَا تَأَخّر. ُّ فاستوٰی علٰی سوقہٖ. اِنّا فتحنا لك فتحا م see pages 511–515 of Barahin-e-Ahmadiyya. 1 Translation with Commentary: ‘And slacken not, nor grieve. Is not Allah sufficient for His servant?’ That is, even if all the people turn against you, God Himself will provide you assistance from Himself. He then says, ‘Are you unaware that God has power to do all that He wills; nothing is impossible for Him?’ He indeed has the power to grant an unknown and solitary person such success that hundreds of thousands should love and follow him. This is the prophecy which has seen its fulfilment in this age after the passage of twenty-five years. God then said, ‘These people have made you the target of their mockery, remarking sarcastically: “Is this the person who has been raised among us by God to invite us to Him?” Reply to them: “I am but a mor- tal like you. It is revealed to me that your God is One God, and that all goodness and virtue is contained in the Quran. ” Say to them: “It mat- ters not what you think, true guidance is indeed only that which comes directly from God Almighty”, as man is otherwise prone to distort the meaning of the Book of Allah with his erroneous judgement and arrive at all manner of conclusions. ’ It is God alone who never makes a mistake. Therefore, the guidance of Allah alone is True Guidance. No reliance can be placed upon people’s own assumed interpretations. God then says: ‘Pray, “O God! I am overcome; they are many and I am alone. They are a horde, so arise Yourself to confront them on my behalf. O my Lord! O my Lord! Why have You forsaken me?”’ This is a prophecy that refers to the trials that would be faced in the future and foretells the coming of a time when an immense uproar of opposition 1. In the 2008 edition of R uha n i Khaz a ’in, the referenced text appears in volume 1, pages 611–615. In the 2016 English translation of Barahin-e-Ahmadiyya, Part IV , this text appears on pages 391–394. [Publisher]