Truth About the Split — Page 170
170 matter of fact, even to this day, I am at a loss to reconcile the two actions. As a last resort one may be driven to interpret the few in the light of the many, and the ambiguous in the light of that which is certain. But who can conclude from Hadrat Khalifatul Masih ra ’s remarks that according to him I had not understood the question of Kufr and Islam? Even supposing that a person had failed to understand how Hadrat Khalifatul Masih ra could subscribe to an article which proved that non-Ahmadis were kuffar , and again endorse another article which negatived the conclusions of the first, does it necessarily follow that that person fails also to understand the very question of Kufr and Islam? The Holy Quran of course makes mention of a class of people who— 'change the words from their proper application', but we were not prepared to meet with an illustration of the same in the learned author of The Split. May God have mercy on him and open his eyes! Again, all thinking minds may well note the Khalifa’s remarks—' people generally have failed to understand the matter, and even our Miya ń has failed to understand it'. From these words it rather appears that, according to Hadrat Khalifatul Masih ra , of all