Truth About the Split — Page 171
171 Ahmadis I was the person most fitted to understand the matter, and that as even I had failed to reconcile the inconsistency, it was obvious that others also had failed to do so. To quote the remarks of Khalifatul Masih I ra is no advantage to Maulawi Muhammad Ali. The remarks in no wise lead to the conclusion that Maulawi Muhammad Ali understood the question any better. They prove, on the contrary, that the question had not been understood by any Ahmadi. If the remarks implied any warning to me, they implied a greater warning to Maulawi Muhammad Ali because while the remarks make a relieving qualification— even our Miya ń —in my case, they include Maulawi Muhammad Ali in the general category. It may here be noted that the Maulawi Sahib has here again tried to trick the reader. While quoting Hadrat Khalifatul Masih ra he has dropped out the word —even— which is the key to the whole intention of the remarks made by Hadrat Khalifatul Masih ra. The word, however, is present even in the distorted description which his own paper, the Paigham-e-Sulh , published of the incident. The words quoted in the Paigham-e- Sulh are: