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explanation of Surah Zilzal contradicts the essence of Quranic teachings, it cannot be accepted to have been given by Hadhrat. Muhammadsa. sa ra. Furthermore, taking into consideration Hadhrat Ibne Abbas'ra age during the lifetime of Hadhrat Muhammadsa, it is extremely probable that he may have misunderstood the noble Prophet of. Islam. While one is aware that people like Abdul Hafeez may make a capital issue of this opinion, this does not deny the fact that Hadhrat Ibne Abbasra himself owned up to sometimes misunderstanding certain things. For instance, Hadeeth literature reports that Hadhrat Ibne Abbas admitted that he, along with Hadhrat Umar ibn al Khattabra, used to dissuade people from offering two rak'ahs after 'Asr prayers since they believed that the Messenger of Allaha had prohibited these. . However when the matter was referred to the blessed consorts of the noble Prophets, it was found that any such opinion formed by Hadhrat Ibne Abbas³ and Hadhrat Umarra was based upon misunderstanding. 124 In fact, Abdul Hafeez's own colleagues in this anti Ahmadiyya fraternity acknowledge that. Hadhrat Ibn Abbasa was: 'quite shocked to know that the Prophet himself had prayed after 'Asr. '25. However, whatever be the merit of the report attributed to. Hadhrat Ibn Abbasa, the fact remains that Hadhrat Mirza. Ghulam Ahmadas did not, at any point in time, make any such statement that 'Prophet Muhammad sa did not understand the meaning of Surah Zilzal. ' Hence, Abdul Hafeez has uttered a blatant lie against the founder of the Ahmadiyya Muslim. Community. 2. The second allegation which this pir from Gujjo makes against Hadhrat Mirza Ghulam Ahmadas is that he declared that 24. Sahih of Muslim 4. 294 25. Hasan, Suhaib. Criticism of Hadith Among. Muslims with Reference to Sunan Ibn Maja, p. 65 315