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the Quran is God's book and the words of my mouth 2, the inference here being that he claimed the Quran to be the words of his own mouth. This allegation, once again, is a blatant lie by the author of Two in One since Hadhrat Ahmadas never claimed the Quran to be the words of his own mouth. Had Abdul. Hafeez been honest in his motivation, he would not have mistranslated this passage to suggest any such thing since. Hadhrat Ahmad's as original statement is a part of a revelation vouchsafed unto him which he recorded in Braheen e. Ahmadiyya to the effect: 'Go forth as thy time has arrived and the feet of Muslims will be planted firmly on a strong tower, Muhammad the Chosen. One, Chief of Prophets. God will set all thy affairs right and will bestow upon thee all thou desirest. The Lord of the hosts will turn His attention towards this. The purpose of this sign is that the Holy Quran is the Book of God and the word of My mouth. The gate of God's bounties are open and His holy mercies are directed towards this. The days shall come when. God shall help you. Glory be to the Lord God, Maker of the earth and the heaven. '27. What, if one may ask Abdul Hafeez is so objectionable about a human being, being a recipient of a Divine revelation from God. Almighty in which Allah claims that the Quran is His Book and the word of His mouth? If the author of Two in One must insist that the possessive pronoun in this revelation refers to Hadhrat. Ahmadas and not to God Almighty, then one would advise him that when this revelation was published, a question was raised as to what was meant by the possessive pronoun My, i. e. , whose mouth is the Quran a word of, to which Hadhrat Ahmadas replied that it is the 'word of God's mouth and such phrases are also contained in the Holy Quran. 28 In case Abdul Hafeez is not aware of this, one suggests that he read the following passages 26. Shah, Syed Abdul Hafeez. Two in One, p. 50 27. Ahmad, [Hadhrat] Mirza Ghulam. Braheen e Ahmadiyya, pt. 4, fn. 3. pp. 521/22; Ruhani. Khazain, vol. 1, p. 623 28. Ibid. , Badr, 11 July, 1907, p. 6 316