Three in One — Page 263
Yet, despite such pronouncements and hostility against the. Ahmadiyya Muslim Community, Hadhrat Ahmad as did all he could to end this controversy and bring it to an amicable solution. He assured Muslims that the gist of their religion was that there is none worthy of worship but Allah and Hadhrat. Muhammadsa was a Messenger of God 50 and stated that: 'however much our adversary ulama create hatred against us among the people and declare us kafir and devoid of faith and try to make Muslims believe that I, along with my entire following, have deviated from Islamic beliefs and foundations of faith, these are all fabrications of those jealous maulvis. No one with even a grain of the fear of God in his heart dare be guilty of these things. All the five fundamentals of Islam are our faith. '51. He then proceeded to define his faith, which statement, Abdul. Hafeez has also quoted in his book Two in One. 52 He stated again and again that 'he believed in Allah, the Islamic Kalimah, the angels of God, the apostle of Allah, all the revealed books, the existence of paradise and hell and also the Day of. Resurrection. 15 Yet, his opponents did not refrain from pronouncing edicts of kufr against him to which he stated: 'Brothers! You know that the pronouncements of disbelief against me are not based on proper investigation and do not contain an inkling of truth. Rather, all these declaration are sheer fabrication based upon deceit, injustice and falsehood, out of personal jealousy. These people know very well that I am a believer and they have seen with their own eyes that I am a Muslim and that I believe in One God with Whom there is no associate; that I profess the Kalimah: There is none worthy of worship except Allah; that I accept the Book of 50. Ahmad, [Hadhrat] Mirza Ghulam. Izalah Auham, p. 37; Ruhani Khazain, vol. 3, p. 169 51. Ibid. , Ayyamus Sulh, p. 86/7; Ruhani Khazain, vol. 14, pp. 322/33 52. Shah, Syed Abdul Hafeez. Two in One, pgs. 49 & 56/7 53. Ahmad, [Hadhrat] Mirza Ghulam. Anwar al Islam, p. 34; Ruhani Khazain, vol. 9, p. 35 263