Three in One — Page 264
•. Allah, the Quran and His Messenger Muhammadsa as. Khatamal Anbiyya; that I believe in angels, the Day of. Resurrection, heaven and hell; that I offer prayers and keep the fast; that I belong to the Ahle Qibla; that I consider unlawful all that the Holy Prophetsa had declared unlawful and lawful all that he had declared lawful; that I have neither added, nor taken away anything from the Shari'ah, not even to the extent of an atom and that I accept all that has reached us from the Messenger of Allah sa whether I understand its secrets or not and that by Allah's grace, I am a believer and a unitarian. 154. In fact, not only did they not refrain from issuing such fatwas of kufr against him and the Ahmadiyya Muslim Community but they even succeeded in sowing a seed of hatred in the hearts of ordinary Muslims who began to act upon the fatwas of the. Indian mullah and turn Ahmadi Muslims out of mosques as well as deny them burial space in Muslim graveyards. Yet,. Hadhrat Ahmadas tried to diffuse the situation and wrote a booklet Sulh e Khair addressed to the Muslim clergy in which he appealed to the maulvis for peace between Muslims. But, the response which he received from the mullah in India is indicated by the following statement of Maulvi Abdul Wahid. Janpuri who stated: 'Let it not be concealed that the reason for this conciliatory note is that after the Mirzai group in Amritsar was subjected to disgrace; expelled from Friday and congregational prayers; humiliatingly thrown out of the mosques in which they used to pray and barred from the parks where they held their Friday prayers, they asked Mirza Qadiani to build a new mosque. . Mirza told them that they should wait while he tried to make peace with the people, for in that case there would be no need to build a mosque. They had to bear much humiliation. . Their social relations with the Muslims were stopped, their 54. Ibid. , Nur ul Haq, vol. 1, p. 5; Ruhani Khazain, vol. 8, p. 7 264