Three in One — Page 111
exactly the phenomenon which he declared to have experienced. . He stated: 'The soul of Jesus was infused in me as it was infused in. Mary and, in an allegoric sense, I was stated to be pregnant. . Thereafter, after many months, not exceeding a period of ten months after this revelation, I was, through a revelation recorded at the end of Braheen e Ahmadiyya on page 556, named Jesus and hence I came to be the son of Mary. 121. What judgement would the author of Two in one now pronounce against Hadhrat Jalal ud Din Rumith for having acknowledged the feasibility of a man receiving a pearl from the. Whole, i. e. , God Almighty, just as a woman receives a sperm from a man and thereafter the man becoming pregnant with the spirit of God as did Hadhrat Maryas and the Messiah being born of this pregnancy? Would he state that Hadhrat Jalal ud Din. Rumi's idea is ridiculous as he states in relation to Hadhrat. Ahmad's as statement suggesting the same idea? 22 Would this petty pir from Gujjo, who has absolutely no appreciation of the beauty of this spiritual concept, state that the whole building of the Jalaali school of thought in sufism is founded on a ridiculous idea as he does in relation to Ahmadiyya Muslim thought on account of a similar statement? 23 Would he therefore denounce Hadhrat Jalal ud Din Rumith as a mad man for having previously subscribed to the same beliefs as Hadhrat Ahmad'sas, as he has had the impertinence to denounce Hadhrat Ahmadas? 24. Would the author of Two in One also consider it proper of him to draw a caricature of Hadhrat Jalal ud Din Rumith depicting him as a pregnant man looking at himself in a mirror questioning why he has been missed from the Guinness Book of. Records, similar to the one sketched in his book 25 since the founder of the Jalaali school of Sufism subscribed to this concept of a man being made spiritually pregnant by the spirit of God 21. Ahmad, [Hadhrat] Mirza Ghulam. Kashti Nuh; p. 47; Ruhani Khazain, vol. 19, p. 50 22. Shah, Syed Abdul Hafeez. Two in One, p. 7 23. Ibid. 24. Ibid. , p. 2 111 25. p. v