Three in One — Page 112
and thereafter being reborn from within himself? Also, he justifies his rude sketch of a man and a woman with a common pregnant stomach on the cover of his publication with the statement: 'To make this belief more simple and understandable at a glance, this title cover has been prepared, which is nothing. but an artist's impression of the above quotation, so that these sick people can visualize the basis of their religion. 126. Apparently, the quotation which Abdul Hafeez alludes to above is Hadhrat Ahmad's as statement in Kashti Nuh in relation to being infused with the spirit of Jesus and, in the allegoric sense, he became pregnant. But, it has already been shown that according to Hadhrat Jalal ud Din Rumith, God confines such spirits into individuals to make each body pregnant by the spirit. This spirit of Whole, i. e. , God Almighty forms a relation with the part, i. e. , the man and from it, just as a woman receives a sperm from man, so does the man receive a pearl from Him. . Consequently, these two fuse together to produce a pregnancy and give birth to a Messiah as Hadhrat Maryas became pregnant and gave birth to the Messiahas? Therefore, there is absolutely no difference in the beliefs of the respective founder of the. Ahmadiyya Muslim Community and the Jalaali School of. Sufism in relation to this issue. Would the author of Two in. One, in the interest of making Hadhrat Jalal ud Din Rumi's™ beliefs more simple and understandable at a glance, consider it proper for him to caricature a similar artist's impression of. Hadhrat Jalal ud Din Rumith as he has done on the cover page of his publication to allegedly make Hadhrat Ahmad's as beliefs more simple and understandable at a glance?. In the event that he wishes to argue that Hadhrat Jalal ud Din. Rumit never claimed to have experienced this phenomenon, may one caution him that according to the revered saint 'whether the word of God is from behind the curtain or not, He 26. Ibid. ,. P. 7 112