Three in One — Page 322
stated that, God forbid, the revelations of Hadhrat Muhammad³ also became wrong as alleged by Abdul Hafeez. . The Quranic verse revealed unto Hadhrat Muhammadsa on his return journey to Medina after the Treaty of Hudaibiyya bears testimony that the actual vision of Hadhrat Muhammadsa was in fact true" and that God Almighty had fulfilled this vision with the Treaty at Hudaibiyya which permitted Muslims free access to the precincts of the Ka'aba the following year. . Nonetheless, while it appears that the wisdom of God had determined to smooth the way for Muslims to perform these sacred rites in security the following year, they had, in the year of the Treaty of Hudaibiyya, undertaken this journey to Mecca with the mistaken belief that they would be performing their sacred rites that particular year. This is a clear indication of the fact that it was not the revelation of Hadhrat Muhammadsa which proved to be incorrect but the understanding of its true meaning. . The second example to which Hadhrat Ahmadas alluded in this passage of Izalah Auham" refers to Hadhrat Muhammad's sa prophecy in relation to 'his consort with the longest hands being the first to follow him in death. 146 Does Abdul Hafeez. deny that any such prophecy was pronounced by the noble Prophets of. Islam? If not, then would he accept the evidence of Hadeeth that the blessed consorts of Hadhrat Muhammads used to literally measure the lengths of their hands in view of the generally understood meaning of the prophecy that his wife with the longest hands would be the first to die after him? Yet, while. Hadhrat Sauda bint Zam'aar was found to have the longest hands amongst all the noble consorts of the Prophets of Islam, it was Hadhrat Zainab bint Jahsha whose death proceeded. Hadhrat Muhammad sa 48 • 47. How does the author of Two in One reconcile the actual prophecy to the events that transpired, if it is not a clear case 44. Al Quran 88. 28 44. Ahmad, [Hadhrat] Mirza Ghulam. Izalah Auham p. 688/89;. Ruhani Khazain, vol. 3, p. 571/72 46. Sahih Muslim 29. 1009 47. Tabaqat, Ibn Sa'd, vol. 8, p. 37. vide. The Blessed Women of Islam, p. 22 48. Sahih Muslim 29. 1009 322