Our God — Page 95
Logical Arguments for the Existence of God 95 ی ی اخک م ہ رے ےنلم ےک ےئل مہ لم ےئگ � ی ت � زار اک ٓا ات رگم درامں وہ ھچک اس رجہ ےک Only to win Your love have I reduced myself to dust; Hoping, the pangs of separation may thus be assuaged a little. ی رے وسا ت ڑپیت ےھجم � ی ہ خ دم یھب لک � ی ا� دِل ےٹھگ �ب ی ار اک ی ب اجں یٹھگ اجیت ےہ � Except when I am with You I am ever restless; Like the sinking heart of a patient, life seems to be ebbing away. ےل دلجی ربخ ی وشر کی ا ےہ رتے وکےچ م وخں ہن وہ اجےئ یسک د�ی واہن ونجمں وار اک Wherefore this noise in Your neighbourhood? Pray, tarry not! Lest some love-lorn lover should perish unknown. Knowledge of Good and Evil as an Argument The next logical argument for the existence of God that I would like to present relates to the moral code inscribed in the fi t rah [nature] of every man. In other words, just as the last argument related to the physical law that appears to be operating individu- ally and collectively in human beings and other things in the uni- verse, this argument is based on the moral code that is operating in the fi t rah of all human beings and no wise person can deny this. The knowledge of good and evil is inscribed in the fi t rah of man and no one is devoid of it. It is possible, indeed, that it may be weakened or suppressed almost to the point of extinction in someone as a result of external influences; even then it cannot but show up somehow, in one form or another, from time to time. Everyone, however wretched his condition may be, by nature,