The New World Order of Islam — Page 157
New World Order 157 and Socialism. . . . . . . . . . . . . . . 102-104 and various secular ideologies. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 48, 128 at present allows luxuries for the few and exploits the poor. . . 105- 106 should own and be responsible for the improvement of national wealth. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 100 Socialism, International Socialism and the economic role of state. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 100 the present day economic responsibilities of Islam. . . . . . . 100 the role of, in the alleviation of poverty through taxes. . . . . . . . . . 100 and the socio-economic responsibilities in the past and the present. . . . . . . . . . . . . . . . . . . . . . . . . . . 101 See also under Bolshevism Socialism. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 12, 13, 31, 42, 43, 48, 53, 79, 102, 103, 104, 119, 121 active in England, France, USA. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 31 advocates that workers should have share in the profit of an industry. . . . . . . . . . . . . . . . . . . . . . . . . 102-103 it leads to various anomalies in practic. . . . . . . . . . . . . . . . . . . . . . . . . . . 102-103 and amelioration of poverty. . 32 and Imperialism. . . . . . . . . . . . . . . . . . . . . 33 and Internationalism. . . . . . . . . . . . . . 33 and Marx. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 13 state advocates privatization of basic industries and enterprises and criticism of this. . . . . . 103-104 and religion. . . . . . . . . . . . . . . . . . . . . . . . . . . . 33 and sources of national wealth31 and the cooperation with capitalist classes. . . . . . . . . . . . . . . . . . . . 13 belief of that European interests in India should not suffer. . 32-33 critcism of. . . . . . . . . . . . . . . . . . . . . 101-102 gaining ground in the most powerful and advanced countries. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 31 has achieved the alleviation of poverty to some extent. . . . . 31-32 influence of, in England, France, USA. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 31 its sympathies confined to respective countries—a secrat ally of imperialism—not universal. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 33 nationalist in scope. . . . . . . . . . . . . . . . 12 policy of that state should be given increasing role of controlling means of production. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 31 purely secular and have no religious aspect and ignores the fact that religions needs should be attended to more urgently than mundane needs. . . . . . . . . 33-34 represents the working class 11- 12 two serious defects of. . . . . . 33-34 Servant and Master relationship in the past and the present. . . . . . . . 4-5 T Ta h r i k-e-Jad i d. . . 1, 2, 136, 137, 140 and Ahmadiyya Community. . . . 1 and human society. . . . . . . . . . . . . . . 1-2 and the political economic conditions of the World. . . . . . . . . . . 1 benefits and objects of, gradually dawned on the author. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1 Divinely inspired. . . . . . . . . . . . . . . . . . . . . 1 has a universal aspect which needs to be explained. . . . . . . . . . . . . . . 1 importance of, not fully explained so far. . . . . . . . . . . . . . . . . . . . . . . . 1 objectives of. . . . . . . . . . . . . . . . . . . . . . . . . 137