The New World Order of Islam — Page 158
158 New World Order paves the way for the implementation of the Institution of Wa s iyyat. . . . . . . . . . . . . . . . . . . . . . . . . 137 the relevance of, to the New World Order. . . . . . . . . . . . . . . . . . . . . . . . 137 the setting and the perspective of. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 2 to be explained in its proper setting during the lecture. . . . . . . . . 2 why was the scheme initiated. . 2 will fulfil the objectives of Islam 1will grow and strengthen the foundation of human society 1-2 Transmigration of souls. . . . . . . . . . . . . . 53 Travel and intercourse between nations, importance of, for the improvement of mind. . . . . . . 38-41 U ‘Umar ra. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 115, 116 and monetary sacrifices of. . 115, 118 practice and systematic organization of Islamic economic structure, by 115, 116 ‘Uthm a n ra. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 114 and monetary sacrifices of. . . 114 U h ud, the battle of. . . . . . . . . . . . . . . . . . . . . . 65 UP, India. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 40 USA. . 24, 26, 27, 28, 31, 44, 46, 53 V Voluntary contributionbenefits of. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 108-109 and Islam. . . . . . . . . . . . . . . . . . . . . . . . . . . . . 111 W Wars the Quranic prophecy that a time will come when war will be denounced as evil. . . . . . . . . . . . . . . . . . 62 See also under Islam Wa s iyyat a glad tiding to the Ahmadiyya Community about the fruits of Wa s iyyat and Ta h r i k-e-Jad i d— the last word. . . . . . . . . . . . . . . . . 140-141 a summary of prospective achievements of. . . . . . . . . . . 136-137 and Bolshevism. . . . . 123-124, 127 and Islamic social and economic systems. . . . . . . . . . . . . . . . . . . . . . . . . 132, 137 and New World Order 131, 137- 139 and secular socio-economic systems. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 126 and Ta h r i k-e-Jad i d. . . . . . . 136-137 and taxes, a comparison. . . . . . . 130 and the response of the members of Ahmadiyya Community to. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 128-130 and the spiritual beauty of. . 127- 128 answer to some objections to. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 132-135 based on four fundamental Islamic socio-economic principles (the needs of all should be provided for; individual effort should be encourged; the devised system should be voluntary; the system should be universal). . . . . 119-120 based on the verse. . . . . . . . . . . . . . . . 196 of chapter. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 2 (Al-Baqarah) of the Holy Quran. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 121-123 how the teachings contained in the verse were applied in early Islam. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 121 funds raised by, not meant only for the propogation of Islam but for all objects of Islam. . . . . . . . . 132 on property (heritage) and on income. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 131 requires time to come into full fruition. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 136