With Love to Muhammad (sa) - The Khatam-un-Nabiyyin — Page 297
Continuation of Prophethood according to Ah ā d ī th 297 خارج a اWFم a @icہ a ٰ Wi@ a ان a Hحدث a eDا a BاHا For we used to discuss that ‘ Ī s ā as shall appear Hazrat Mugh ī rah ra specifically chose the word “ خارج ” ( will appear ) instead of “ اdWFاء a Gن a Hازل ” ( will descend from heaven ) and this clearly shows that he did not believe that the Israelite Ī s ā as ascended bodily into the heavens, and therefore, must inevitably have died. Now it is left up to Farhan Khan to wait for a deceased Israelite prophet or accept the prophet who was sent by All ā h, the Exalted, from among the followers of the Holy Prophet Muhammad sa. One thing is certain – and Farhan Khan will also agree to this – that once a person dies, he never returns to this world. So, good luck! Second, Farhan Khan accuses the Ahmad ī Muslims when he says, “…what they (Ahmad ī Muslims) conveniently fail to report is the Had ī th immediately below the Had ī th of A’isha ra in Al-D ū r Al-Manth ū r , which explains the narration of Aisha ra. ” 293 Not only is this untrue as shown in the chapter entitled The Death of Hazrat ‘ Ī s ā as , it is completely illogical. Essentially, Farhan Khan is saying that a statement of Hazrat Ayesha ra is explained by a statement of Hazrat Mugh ī rah ra when, in fact, both their statements are completely independent of each other. Third, the absoluteness of Farhan Khan’s beliefs is utterly shattered when he says, “…Al-Mugh ī rah preferred seal of the Prophets , because no prophets after him may create the impression that ‘Es ā bin Mar ī am will not return. ” 294 In his entire book, Farhan Khan has been emphasizing that there can be no more prophets whatsoever after the Holy Prophet Muhammad sa but 293 Khan, With Love, Page 9 294 Ibid. , Page 10