With Love to Muhammad (sa) - The Khatam-un-Nabiyyin — Page 229
Opinion of the Sah ā ba ra , Ā ’immah, and Mujaddid ī n rh 229 Here Imam Ja‘far as-S ā diq rh is quoted as referring to three blessings that the children of Abraham received: messengers , prophets and imams. He is then quoted as saying that Muslims deny these blessings to the children of Muhammad, yet of the three no Muslim denies imams , which means that the other two are the blessings he was referring to, namely messengers and prophets. Here he agrees with the Ahmadiyya Muslim viewpoint that the blessings of prophethood would not be denied to those in this ummah. 13. The quotations of Hazrat Im ā m ‘Abd-ul-Wahh ā b Shi‘r ā n ī rh and Hazrat Muhy-ud-D ī n Ibn Arab ī rh have already been discussed in the chapter entitled Statements of Hazrat Muhy-ud-D ī n Ibn ‘Arab ī rh and those also support the Ahmadiyya Muslim interpretation. 14. Hazrat Maul ā n ā Abul Hasan ā t Abul Haye, a distinguished scholar of the Sunn ī s, states in D ā fi‘ Al- Was ā wis , Page 16: After the demise of the Holy Prophet, peace and blessings of All ā h be upon him, or even during his own lifetime, it is not an impossibility for someone to be exalted to the position of a simple prophet. However, a prophet with a new law is, indeed, forbidden. 15. In Maq ā m ā t Mazhar ī , Page 88, a famous Suf ī , Hazrat Mirz ā Mazhar J ā n J ā n ā rh has stated: