Khilafat-e-Rashidah

by Hazrat Mirza Bashir-ud-Din Mahmud Ahmad

Page 262 of 283

Khilafat-e-Rashidah — Page 262

262 Index K Khalifah a truthfull Khalifah. . . . . . . . . . . 141 signs of true Khulaf a ’. . . . . . . 140 Khalifatul Masih I ra demise of,. . . . . . . . . . . . . . . . . . . . . . . . . . . 87 Lahori people convinced, of their sincerity therefore sometimes he praised them. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 93 the Will of, about the next Khalifah. . . . . . . . . . . . . . . . . . . . . . . 218 whenever he was in need of money, Allah sent it from somewhere. . . . . . . . . . . . . . . . . . 205 Khilafat ‘the ulema of my ummah are like the Prophets of Ban i Isr a ’ i l’ refers only to the spiritual Khulaf a ’. . . . . . . . 202 all people unanimously agreed for, of Abu Bakr ra. . . . . . . . . . 63 Allah safeguards his Khulaf a ’ from ordinary fears. . . . . . 161 Allah transformed Ali’s ra fear into security. . . . . . . . . . . . . . . . . 160 appointment of Yazid as Khalifah by Hadrat Muawiyah ra cannot be called election. . . . . . . . . . . . . . 189 deals with Islamic organization, whether it involves government or not. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 6 denial of, would force us to admit that government of the Holy Prophet sa was not religious. . . . . . . . . . . . . . . . . . . . . . . . . 12 details of issue of,. . . . . . . . . . . . . . 46 dispute between Muh a jir i n and An sa r to appoint first Khalifah after the Holy Prophet sa. . . . . . . . . . . . . . . . . . . . . . . . 60 earlier Khilafats were either Khilafats of prophethood or Khilafats of kingship144 fifth sign of true Khulaf a ’ is that their fearful condition is transformed into security. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 154 fourth sign of true Khulaf a ’ is that their religious commands and ideas are spread in the world by Allah. . . . . . . . . . . . . . . . . . . . . . . . . . . . 151 Holy Prophet sa said, ‘There is no Prophet after whom there has not been Khilafat’. . . . . . . . . . . . . . . . . . . . . . 233 importance of, in Islam. . . . . . . . 2 is an Islamic organization, and not the outcome of an interim policy. . . . . . . . . . . . . . . . 44 is established through an electoral process in which the whole community is involved. . . . . . . . . . . . . . . . . . . . . . . 188 it is against the sunnah of Companions ra that a father should propose his son for,. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 191 it is unlawful to remove a Khalifah. . . . . . . . . . . . . . . . . . . . . . . 220 Khilafat of previous Prophets—both in the form of Prophethood and kingship—was imperfect. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 213 Khulaf a ’ of ‘ I sa as (Jesus Christ) had no connection with the management of the country. . . . . . . . . . . . . . . . . . . 209 loss of, is due to the shortcoming of a Jam a ‘at and not because of a shortcoming in the Khalifah. . . . . . . . . . . . . . . . . . . . . . . 150