Khilafat-e-Rashidah — Page 261
Index 261 Holy Prophet sa condition of companions ra on the death of,. . . . . . . . . . . . . . . . . . . 49 had all the powers required to run a government. . . . . . . . . . . 37 his followers had intense love with the Prophet. . . . . . . . . . . . 40 his vision of, golden bangles fulfilled after his death 162 organization developed by, had religious sanctity. . . . . . . 9 three groups of Companions ra after the demise of,. . . . . . . . 59 Hypocrites averted to go for Jihad. . . . . . . . 32 I Ibr a h i m as (Abraham) four Prophet Khulaf a ’ from his offspring accomplished his mission. . . . . . . . . . . . . . . . . . . 225 meaning of his ‘taming birds’. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 226 resemblance between, and the Holy Prophet sa. . . . . . . . . . . . . 228 Infidels commandment to expel, from Arabia. . . . . . . . . . . . . . . . . . . . . . . . . . . . 33 Islam an unfair objection of enemies of, on the phrase ‘pure spouses’. . . . . . . . . . . . . . . . . . . . . . . 101 combination of organizations of state and religion in early period of,. . . . . . . . . . . . . . . . 7 defines all matters concerned with government. . . . . . . . . . . . 21 does not endorse any purely worldly organization. . . 112 does not favour kingdoms. . 43 exerts authority over national matters. . . . . . . . . . . . . . . . . . . . . . . . . . . 19 gives comprehensive guidance of, about all institutions of government. . . . . . . . . . . . . . . . . . . . 23 Quran gives detailed instructions for implementation of law. . . 24 Islamic Organization a detailed answer to the question raised about,. . . . . . 3 a mistake of Muslims not to establish a purely religious organization. . . . . . . . . . . . . . . . . 114 in case of disagreement with ‘authorities’ Allah says, ‘refer it to Allah and His Messenger’. . . . . . . . . . . . . . . . . . 120 it is necessary to establish a purely religious organization. . . . . . . . . . . . . . . . . 113 principles of establishment of,. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 118 Quranic principles of,. . . . . . . 111 second mistake of Muslims was failure to set up an electoral system for choosing the king. . . . . . . . 115 J Jam a ‘at Opponants blame Khilafat to damage the honour of Ahmadiyyat. . . . . 2 Judaism involvement of, in the institution of government. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 18 Jum‘ah Hanfis believed that, could not be offered in India unless there was a Muslim Sultan. . . . . . . . . . . . . . . . . . . . . . . . . . . 166 Maulaw i Ghulam Ali. . . . . . . . 167