Essence of the Holy Qur’an — Page 11
Ā l-e-‘Imr a n 11 the fondly-held illusion that their national usages and customs are superior to those of Muslims. Further, they are told that by holding wrong beliefs and resorting to evil practices they appear to ignore the law of cause and effect, which cannot be flouted with impunity. The S u rah then develops the subject that the path to progress and prosperity for Muslims does not lie in imitating other peoples’ ways and manners but in strictly following Islam and the Holy Prophet. After this a clear and detailed exposition of the real subject is taken in hand with a brief reference to the beginnings of Christianity, refutation of which is one of its main themes. Then attention of the People of the Book is drawn to the fact that when Muslims also believe in the truth of the Divine origin and source of their Faith, why should they fritter away their energies and resources in fighting with them; instead both should combine to preach to infidels the doctrine of the Oneness of God, on which they agree, and should keep within proper bounds their respective doctrinal differences. The Christians, then, are particularly warned that they cannot hope to continue to be the "Chosen Ones" of God and retain His grace and love if they refuse to accept the new Faith; they are asked how, after having already subscribed to the doctrine that Truth has always been revealed by God from time to time, can they with justification defy this principle? It is further stated that matters regarding which the People of the Book dispute and quarrel with Muslims are not of much weight, because originally some of them were regarded as permissible by their own forefathers. The subject is further developed that Muslims and Jews have a meeting-point in Abraham, and since it was Abraham who laid the foundations of the Ka‘bah, why should the Israelites quarrel with Muslims on the basis of fancied and insubstantial differences? Then a note of warning is sounded to Muslims that the People of the Book have gone so far in opposition to them that, if the latter had their way, they would certainly lead them astray. But Muslims will not go astray because they are the recipients of God’s favour. They will meet strong opposition and persecution from them which they should endure with steadfastness and should try to strengthen their connection with God and establish their mutual relations on a firmer basis because they will soon need to develop a united front when confronted with a severe attack from Christians. Before that time comes, they should add to their numbers by conveying the Message of Islam to as many people as they possibly can. They are further warned against harbouring the delusion that, in the event of their fight with Christians, the Jews would help them. On the contrary, the latter would spare no pains to harass and oppress them. In spite of this warning against the Jews the S u rah does not fail to recognize the good wherever it is found and says that all the People of the Book are not bad. There are also good people among them, but only those, who entertain bad designs against Islam, will come to grief. It is these with whom the Muslims should eschew all friendly contact to avoid being influenced by the latter’s undesirable morals. Then a brief reference is made to the Battle of Badr. The Muslims are told