Elucidation of Objectives — Page 77
77 Index • Ab u Huraira ra. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9 • A ha dith. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 3, 9, 11 Muslim’s misunderstanding of, regarding the second coming of Messiah. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9 • Ahmad, Mirza Ghulam as the prophecy of the second coming of Messiah fulfilled in the person of,. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1 is the Promised Messiah as , claim of. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1, 2 his claim based on Divine Revelation. . . . . . . . . . . . . . . . . . . 1 Tau di h-e-Mar a m written in support of the claim. . . . . . . . . . . . . 2, 3 is likely to be rejected by mullahs and Muslim laity. . . . . . . . . . . . . . . 1, 20 is the Mu h addath. . . . . . . . . . . . . . . . . . . . . . . 16 resemblance between Jesus and. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 19 spiritual son of the Holy Prophet Muhammad sa. . . . . . . . . . . . . . . . . . . . . . . . . 24 a Persian poem in praise of the Holy Prophet Muhammad sa , by. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 21 at the second level of Love Divine. . . . . . . . . 18-20, 22, 23 and R uh ul Qudus. . . . . . . . . . . . . . . . . 19, 20 • Al-Shams (the Qur’an Chapter 19), the exegesis of. . . . . . . 42-47, 53-55 • Angels vii, 22, 27, 28, 29, 31, 35, 38, 41, 42, 54, 55, 63 Islamic concept of. . . . . . . . . . . . . . . 27, 28 function, visible and invisible. . . 28 influences our hearts minds and all our spiritual functions. . . . . . . . . . . 28 influence every terrestrial being. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 28-29 different beliefs concerning. 29, 30 have non-material bodies. . . . . . . . . . 27 function as intermediaries between God and His creation. . . . . . . . . . . . . 35 function as agents in physical and spiritual order. . . . . . . . . . . . 29, 30, 38 not superior to man. . . . . . . . . . . . . 38, 42 not superior to the Perfect Man. 42 are not equal in rank, station and function. . . . . . . . . . . . . . . . . . . . . . . . . . . . 55-56 philosophy of their role as intermediacies between God and His Messengers. . . . . . . . . . 33-36, 38 serve whatever is on the earth. . . 28 their visible and invisible functions. . . . . . . . . . . . . . . . . . . . . . . . . . 28, 32 their influence on man. . . . . . . . . . . . . . . 28 their influence on man’s spiritual functions. . . . . . . . . . . . . . . . . . . . . . . . . . . 28-29 variously related to different levels of heavens. . . . . . . . . . . . . . . . . . . 32 and their relationship to stars and its nature. . . . . . . . . . . . . . . . . . . . . . . . . 32 are luminous forces. . . . . . . . . . . . . . . . . . 32 control the latent order of the universe. . . . . . . . . . . . . . . . . . . . . . . . . . . 32 souls of celestial beings. . . . . . . . . . . . . 34 can be called as souls of whatever is created by God and function as Divine agents. . . . . . . . . . . . . . . . . . . . 34 Quranic teachings about. . . . . . 31-33, 35-38, 41-42, 55-59 appear to perfect servants of God in material (human) form. . . . . . 34 do not stir from their allotted stations. . . . . . . . . . . . . . . . . . . . . . . . . . . . . 27-28 and Divine Will. . . . . . . . . . . . . . 33, 64-66 do not have independent will of their own. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 37 ‘every material particle is an angel’, explanation of. . . . . . . . . . . . 37 asked by God to prostrate before Adam. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 41 the meaning and true significance of this command. . . . . . . . . . . . . . . . . . 41, 42 and Perfect Man. . . . . . . . . . . . . . . . . . . . . . . . 41 élan vital of stars and planets. . . . 32 various functions of. . . . . . . . . . . . . 28, 32 their relationship to heavenly bodies. . . . . . . . . . . . . . . . . . . . . 33