Elucidation of Objectives — Page 78
Index 78 78 • Arya. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 35, 71 believe that revelation ceased after the Vedas. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 71 • Avesta concept of Angels in. . . . . . . . . . . . . . . . 28 and deification of Angels. . . . . . . . . . 28 revealed in remote antiquity. . . . . . 29 • Baitul Muqaddas. . . . . . . . . . . . . . . . . . . . . . . . . . . . 4 • Bible two prophets ascended to Heaven, claim of. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 3 • Brahmu (Brahma Samaj). . . . . . . . . . . . . . 35 • Bukh a r i S a hih. . . . . . . . . . . . . . . 9, 11, 14, 15 • Bukh a r i , Muhammad Ism a ‘ i l, Im a m. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9 • Celestial Bodies perform their task through the agency of Angels. . . . . . . . . . . . . . . . . . . 31 support life on earth. . . . . . . . . . . . . . . . . . 32 influence all terrestrial beings and phenomena. . . . . 32-33 The Quranic concept of their Spiritual aspects and of their relationship to Angels. . . . . . . . . . . 34 Angels soul of—. . . . . . . . . . . . . . . . . . . . . . . 24 and Divine Will. . . . . . . . . . . . . . . . . . . . . 37 • Christians see under Jesus • Closeness to God, three levels of. . . . . . . . . . . . . . . . . 22-24, 27 • Dhul Ufuqil A‘la. . . . . . . . . . . . . . . . . . . . . . . . . . . 23 • Dreams, true forty sixth part of Prophethood 18 anyone can have. . . . . . . . . . . . . . . . . . . 68-70 • Elias. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 3 • Elijah. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 3-5, 11 the second coming of explained by Jesus. . . . . . . . . . . . . . . 3, 4 • Evolution physical. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 24 spiritual of man. . . . . . . . . . . . . . . . . . . . . . . . . 24 culminated in the Holy Prophet sa. . . . . . . . . . . . . . . . . . . . . . . 24 'Meeting point' or 'the Point of Aboluts Union' is the highest point on the scale of. . . . . . . . . . . . . . 24 allowed only to the Holy Prophet sa. . . . . . . . . . . . . . . . . . . . . . . 24 • Gabriel the role and function of. 52, 57, 58 is designated as R u hul Am i n. . . . . . . . . . . . . . . . 23, 27 is designated as R u hul Qudus. . . . . . . . . . . . . . 57, 64, 65 the nature of his communion with man. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 58 the three functions of. . . . . . . . . . . 66, 67 and Divine Revelation. . . . . . . . . . 64-66 and Love Divine. . . . . . . . . . . . . . . . . . . . . . . . 65 • God, revelation of, never ends. . . . . . 71-72 Will of, how it operates and the philosophy of its operation. . . . . . . . . . . . . . . . . . . . . . . . . . 59-64 Self-Existent. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 59 • Greeks their concept of Angels. . . . . . . . . . . . . 28 • H ad i th. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9-11 Muslims misinterpret the H ad i th about the coming of ‘ I s a bin Maryam. . . . . . . . . . . . . . . . . . . . 10 • '‘ I s a bin Maryam'. . . . . . . . . . . . . . . . . . . . . . 3, 15 a metaphorical designation denoting the spiritual status of Hadrat Ahmad as. . . . . . . . . . . . . . . 10, 15 Divine Word. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 12 and metaphor. . . . . . . . . . . . . . . . . . . 12-13 the qualities of—. . . . . . . . . . . . . . . . . . . 12 adverse consequences of giving literal meaning to figures of speech employed by. . . . . . . . . 13-14 and wisdom and glory of God13 • Jesus as seen by the Holy Prophet sa in Mi‘raj,. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 13 Christian and Muslim’s belief in the Ascension of. . . . . . . . . . . . iii, 1, 3 entered paradise after the Ascension, Christian’s and Muslim’s belief. . . . . . . . . . . . . . . . . . . 6, 7 Holy Qur’an mentions the death of,. . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7