Ahmadiyya Muslim Jama’at and Independence of Kashmir and Palestine — Page 36
Ahmadiyyah Muslim Jam a ‘at and Independence of Kashmir and Palestine [ 36 ] that you had been acknowledging until yesterday, you are totally speaking against now? Now, I will close. insh a ’All a h , I will narrate the remaining references in my next sermon and will explain the role of Chaudhry Muhammad Z afrull a Kh a n, and how the entire world acknowledged his role. How the Arabs themselves appreciated the role of Chaudhry Sahib and how they praised (with wonderful words) his strong belief, devotion, and love for Islam. And what were the deeds of the Imam of the Ahmadiyyah Muslim Jam a ‘at (Khalifatul Masih II ra ) at that time? And then how did the opponents of Islam react towards his actions? All these incidences are very interesting and comprise a chapter of history that the Ahmadiyyah Muslim Jam a ‘at should be well aware of. The letters that I have received regarding this series of sermons, reflects that even some of the Ahmad i s were not aware of these facts. Some young members—especially the ones belonging to Germany Jam a ‘at—wrote to me that before [these sermons] while replying [to the critics] they felt reluctant since they themselves did not know what the answers to these allegations were, but now they talk with great confidence, and the opponents of the Ahmadiyyah Muslim Jam a ‘at are surprised. From some places it is being narrated that they (the opponents) have started fighting among themselves telling the people who told them wrong stories by saying: ‘Look, you turned out to be liars and the Ahmad i s are truthful. ’ When the voice of truth is raised, it