Absolute Justice, Kindness and Kinship — Page 202
Justice (‘ Adl ), Benevolence ( Ihsan ) & Kinship ( Ita’i Dhil-Qurba ) in Worship 197 in his urine. When he reported back to the Promised Messiah as , he indicated that there was a greater likelihood of the patient dying than living. Hadrat Hakim Maulaw i N u r-ud-D i n ra was always cautious in his choice of words. Worldly doctors and hakims show no hestitation in pronouncing their verdicts and in this particular case they would have declared that the patient would meet with certain death. Maulaw i Sahib knew that until God’s decree came to pass it would be incorrect to pronounce the verdict of death. So he stated that the probability that the patient would die was much greater than the likelihood of his survival. Munsh i Sahib goes on to say that he requested the Promised Messiah as to pray for Muhammad H ay a t, and he readily agreed to do so. Munsh i Sahib, greatly agitated, said to the Promised Messiah as , ' H u du r, the time is not for prayer but for intercession'. Such was the grave condition of the boy. At this, the Promised Messiah as went into his home and dedicated himself entirely to pray for him piteously. "At about two o'clock in the morning the Promised Messiah as came up to the roof and inquired after Muhammad H ay a t’s health. One of us exclaimed, 'Perhaps he has died'. The Promised Messiah as instructed us to go and look for him. When we went downstairs we found him strolling on the lawn reading the Holy Quran. He said, 'You can come close to me; there is no need to fear. The lumps and the fever have vanished and I am perfectly alright. ' We went back to