Tadhkirah — Page 528
528 they are good for you. Allah knows and you know not. 549 [Arba'in, no. 3, pp. 23–29, R uha n i Khaz a ’in, vol. 17, pp. 410–418 and Appendix Tu h fah-e-Golarhviyyah, pp. 14–19, R uha n i Khaz a ’in, vol. 17, pp. 59–65] 1900 God Almighty has informed me that you are forbidden and absolutely forbidden to offer your Prayers behind an im a m who pronounced me a disbeliever or liar, or who is in doubt 550. Indeed, your im a m should be one of yourselves. There is an indication of this in one aspect of the h ad i th of Bukh ari :. 551 [Arba'in, no. 3, p. 28 footnote, R uha n i Khaz a ’in, vol. 17, p. 417] 1900 Meaning that [Arabic] All praise is due to Allah, who has made you Mas ih ibn-e-Maryam [Messiah, son of Mary]. You are the revered Messiah whose time shall not be wasted. A pearl like you is not wasted. 549 Since these revelations have been received several times in different orders, no specific order has been followed in the sequence of the sentences. Every order followed is divinely inspired as the recipient of the revelations was made to understand. [Arba'in, no. 3, p. 24 footnote, R uha n i Khaz a ’in, vol. 17, p. 412] 550 That is, vacillating between the two conditions. [Jalal-ud-Din Shams] 551 He will be your im a m and will be from among yourselves. [Publishers]