The Holy Quran with Five Volume Commentary (Vol 5) — Page 55
PT. 26 AL-FATH CH. 48 إِذْ جَعَلَ الَّذِينَ كَفَرُوا فِي قُلُوبِهِمُ When those who disbelieved. 27 الْحَمِيَّةَ حَمِيَّةَ الْجَاهِلِيَّةِ فَأَنْزَلَ اللهُ the harboured in their hearts prideful indignation, indignation of the Days of سَكِينَتَهُ عَلَى رَسُولِهِ وَعَلَى الْمُؤْمِنِينَ Ignorance, "Allah sent down وَالْزَمَهُمْ كَلِمَةَ التَّقْوَى وَكَانُوا أَحَقَ بِهَا وَأَهْلَهَا وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيْمان all +40= His tranquillity on His Messenger and on the believers, and made them adhere firmly to the principle of righteousness, and they were better entitled to it and more worthy of it. And Allah knows everything full well. 3836 (arra). They say a9:26. ie. the camels were or became mangy or scabby. means, he did to him an abominable thing; he did to him what he disliked; he disgraced him. means, he aspersed him or charged or upbraided him with evil, or he wronged him. means, a cause of reviling or being reviled; a crime or sin that is noxious like mange or scab; a foul or abominable thing; a cause of grief or vexation; disgrace; annoyance, hurt, harm or injury (Lane & Aqrab). Commentary: The verse means that though the Meccans gloated over the terms of the Treaty of Hudaibiyyah which, in their ignorance, they thought were very advantageous to them and humiliating for Muslims, and though the latter feeling that the terms were being forcibly wrung from them were crestfallen and did not know that in reality the terms had laid the foundations of a very prosperous and bright future for Islam, yet God had His own design in not permitting the fight to take place. There was a nucleus of Muslims in Mecca and if the fight had taken place, the Muslim army would have unknowingly killed their own brethren in faith, thereby causing great injury to their own cause, and earning obloquy and opprobrium for themselves. In fact, from whatever angle the Treaty of Hudaibiyyah may be viewed it was indeed a great victory. 3836. Important Words: (prideful indignation) is inf. noun from which means, he refused to bear or endure or tolerate wrongful treatment. They say, die ond dii. e. he was ashamed, and he 2951 حمى عليه. disdained or scorned to do it means, he was angry with him. (syn. and ) means, disdain,