The Holy Quran with Five Volume Commentary (Vol 5)

Page 581 of 718

The Holy Quran with Five Volume Commentary (Vol 5) — Page 581

PT. 30 CH. 114 (AN-NĀS) 1. "In the name of Allah, the Gracious, the Merciful. 2. Say, 'I seek refuge in the Lord of mankind, 4875 3. The 'King of mankind, V سُورَةُ النَّاسِ مَدَنِيَّةٌ ١١٤ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ قُلْ أَعُوذُ بِرَبِّ النَّاسِ ) مَلِكِ النَّاسِ ) الهِ النَّاسِ ) مِنْ شَرِّ الْوَسْوَاسِ الْخَنَّاسِ الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ ) 4. The God of mankind, 5. From the evil of the whisperings of the sneaking whisperer, 6. Who whispers into the hearts of men, 4875. Commentary: "See 1:1. 59:24; 62:2. In the present Surah three Divine proceeds from three causes, viz. when a person looks upon other men as his ,(God) اله King), or) ملک Lord of Lord or) رب الناس attributes, viz mankind), (King of mankind), Call (God of mankind), have been invoked as against one attribute, viz. (Lord of the dawn) in the preceding Surah, because this one attribute comprises all the three above-mentioned attributes. Whereas one Divine attribute, viz. (Lord of the dawn) has been invoked against four kinds of mischief in the previous Surah, in the Surah under comment three Divine attributes have been invoked against one mischief, i. e. whispering of the Evil One. This is because promptings or insinuations of Satan cover all conceivable evils. Mention of three Divine attributes in the Surah implies that all sin 3477 that is to say, he regards them as the main prop or support of his life or slavishly surrenders to their undue authority or makes them the object of his love and adoration. A believer is enjoined here to look up to God alone as the real support of his life, and to render to Him alone true and un- conditional obedience and to make Him alone the real object of his love and adoration. Or, the believer may have been enjoined in these verses constantly to seek protection against the ravages of exploiting capitalists, tyrannical rulers and from the crafty priestly class who, taking undue advantage of the unwary and simple- minded folk exploit them mercilessly.