The Holy Quran with Five Volume Commentary (Vol 5) — Page 416
CH. 80 PT. 30 ('ABASA) 1. "In the name of Allah, the Gracious, the Merciful. 2. "He aside, 4571 frowned and turned 3. Because there came to him the blind man. 4. And what makes thee know that he might be seeking to purify himself,4572 4571. Commentary: سُورَةُ عَبَدَ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ عَبَسَ وَتَوَلَّى أَنْ جَاءَهُ الْأَعْمى وَمَا يُدْرِيكَ لَعَلَّهُ يَزلين "See 1:1. 74:23. The verse refers to a well-known historical incident. As the Holy Prophet was engaged one day in a talk with some of the Quraish Chiefs about some matters of belief, there came up 'Abdullah bin Ummi Maktum and, thinking that the Holy Prophet's precious time and energy were being wasted on the confirmed leaders of disbelief, he sought to divert his attention and asked to be enlightened on some religious questions. The Holy Prophet disliked the intrusion, and showed his displeasure by turning aside from ‘Abdullāh (Ṭabarī and Bayān). The incident, while it showed the Holy Prophet's solicitude for the spiritual well-being of the Quraish leaders, in that he continued his discourse with them and paid no heed to ‘Abdullah's interruption was evidence of his great regard for the tender susceptibilities of the poor blind man, inasmuch as the Prophet merely turned his face from 'Abdullāh, an act which the 3312 latter could not see, not saying even a word of reproach or disapprobation to him for his inopportune and rash interruption. The verse thus throws a flood of light on the moral stature of the Holy Prophet; and instead of implying a reproach or rebuke, as some commentators seem to think, enjoins him and, through him, his followers, to have due regard for the tender susceptibilities of the poor, the humble, and the downtrodden. more The words "he frowned and turned according to most aside," commentators of the Quran refer to the Holy Prophet, but correctly they seem to refer to the arrogant attitude of the conceited Quraish leader with whom the Holy Prophet was engaged in conversation and who turned away his face disdainfully, thinking how a humble and lowly person could dare interfere in the talk he was having with the Prophet. 4572. Commentary: The pronoun "thee" has been taken