The Holy Quran with Five Volume Commentary (Vol 5) — Page 270
CH. 64 AT-TAGHĀBUN PT. 28 وَالَّذِيْنَ كَفَرُوا وَ كَذَّبُوا بِايْتِنَا abide therein for ever. That is the supreme triumph. 4262 11. "But as to those who disbelieve and reject Our Signs, أوليكَ اَصْحَبُ النَّارِ خُلِدِينَ فِيهَا these shall be the inmates of the وَبِئْسَ الْمَصِيرُة Fire, wherein they shall abide; and an evil destination it is! مَا أَصَابَ مِنْ مُّصِيبَةٍ إِلَّا بِإِذْنِ اللَّهِ any وَمَنْ يُؤْمِنْ بِاللهِ يَهْدِ قَلْبَهُ * وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ 12. There R. 2. befalls not affliction but by the leave of Allah. And whosoever believes b in Allah He guides his heart aright. And Allah knows all things well. 4263 b وَاَطِيْعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ فَإِنْ And obey Allah and obey. 13 the Messenger. But if you turn "2:40; 7:37; 22:58; 30:17; 78:29. 4:79. 5:93; 24:55. 4262. Important Words: man and thus their loss will become manifest. (3) The Day when the inmates of Paradise will over-reach the inmates of Hell by the state of enjoyment in which the former will be and the punishment which the latter will experience. (4) The Day when believers will attribute defect or (mutual gain and loss) is derived from. They say a i. e. he deprived, cheated or made him suffer loss in selling or overcame him in buying and selling. (ghabina) means, he was or became deficient in his opinion or judgement. deficiency to the lack of wisdom means, he was unmindful or of disbelievers in that they had neglectful of the thing. In view of the preferred disbelief to belief (Lane, root meaning of the word, the Mufradāt & Aqrab). expression has been variously 4263. Commentary: interpreted as: (1) The Day of mutual gain and loss i. e. when believers will know what they had gained and disbelievers what they had lost. (2) The Day of the Manifestation of Loss i. e. people will realize how far they had been deficient in the discharge of their duties to God and 3166 God controls the universe according to certain laws. When man contravenes any of these laws, he involves himself in trouble. But as God is the Creator of all natural laws and man's affliction is due to the contradiction of one or other of these