The Holy Quran with Five Volume Commentary (Vol 4)

Page 44 of 999

The Holy Quran with Five Volume Commentary (Vol 4) — Page 44

CH. 19 MARYAM PT. 16 ذلِكَ عِيسَى ابْنُ مَرْيَمَ ۚ قَوْلَ الْحَقِّ Such was Jesus, son of. 35 الَّذِي فِيْهِ يَمْتَرُونَ ) Mary. This is a statement of the about which they truth doubt. 2179 or to have been deprived of "peace". Jesus has left behind him a large community of followers and Yaḥyā's name is remembered with love and respect. Thus both Jesus and Yaḥyā died a blessed death and enjoy everlasting peace. The words, peace was on me the day I was born may also be understood as containing a hint that the birth of Jesus was out of the ordinary. These words have also been used about Yaḥyā in verse 16 above because his birth, too, took place in extraordinary circumstances. He was born when his father had reached an extremely old age and his mother was barren. The expression, the day I shall be raised up to life again, may also imply: "The day when I shall be raised again in the form of another Prophet who will testify to my truth. " The implied reference may be to the Holy Prophet who bore witness to the truth of Jesus. 2179. Commentary: Perhaps there is no individual of any prominence in religious history about whom so many and so far- reaching differences exist as about Jesus, the son of Mary. The Jews, the Christians and the Muslims all hold widely different views about Jesus' birth, the manner of his death, and about the account of his life. The Jews believe that he was born out of legal wedlock and therefore his birth was illegitimate. He was a false Prophet and therefore deservedly met an accursed death on the cross. The Christians hold that Jesus' mother became conceived of the Holy Ghost, therefore he was the son of God. He persuaded himself to be put on the cross and by his death he atoned for the sins of all humanity. He remained dead for three days and then rose up to heaven. He is a part of the Holy Trinity and yet is God Himself. Orthodox Muslims believe that he was miraculously born without the instrumentality of a father as the result of a special Divine decree. He was an Israelite Prophet. The Jews tried to crucify him but instead succeeded only in crucifying another person who by God's special decree 1958 was made to look like Jesus and Jesus bodily went up to heaven where he is sitting by the right hand of God and will someday descend from heaven to win for Muslims the kingdom of the whole world. The so-called modernists among Muslims think that he was the son of Joseph the carpenter, and died a natural death, and so there was nothing miraculous or unusual about his birth, death or his life. He was only an Israelite Prophet. The orthodox Ahmadis, however, believe that his birth took place without the agency of a father as the result of a special Divine decree, and that this unusual form of