The Holy Quran with Five Volume Commentary (Vol 4) — Page 434
PT. 19 وَنَزَعَ يَدَهُ فَإِذَا هِيَ بَيْضَاء لِلنُّظِرِينَ And he drew forth his. 34 CH. 26 ASH-SHU'ARĀ' hand, and lo! it was white for the beholders. R. 3. & doublecabine قَالَ لِلْمَلَا حَوْلَةً إِنَّ هَذَا لَسحِرُ عَلِيمٌ Pharaoh said to the chiefs. 35 around him, 'This is surely a skilful magician. يُرِيدُ انْ يُخْرِجَكُمْ مِنْ أَرْضِكُمْ He seeks to turn you out of. 36 بِسِحْرِهِ ۚ فَمَاذَا تَأْمُرُونَ your land by his magic. Now what do you advise?'2730 قَالُوا اَرْجِهُ وَأَخَاهُ وَابْعَثُ فِي الْمَدَابِنِ They said, “Put him off and. 37 حُشِرِيْنَ his brother awhile and send into the cities summoners, a7:109; 20:23. b7:110. 07:111; 20:58, 64. d7:112; 10:80. the following verse have been fully discussed in 7:107-108, and 20:21- 23. Briefly, it may be stated here that the rod of Moses did not actually turn into a serpent. It appeared to the audience as if it were a serpent. In fact, it was a vision of Moses in which the whole assembly were made to join. Now a rod in a vision symbolizes a community and the serpent an enemy. Thus by the miraculous happening Moses was made to understand that if he cast away his people from him, they would become veritable serpents but if he kept them under his fostering care they would grow into a strong and well-knit community and would not only become men of light and learning themselves but would also impart these things to others. Moses' white hand seemed also to signify that the great spiritual 2348 movement he had founded would one day enlighten the world with divine light and that his teaching would radiate and his people would undergo a complete transformation, and would become a community of highly righteous men. In fact, noble and righteous servants of God to whom He entrusts the task of bringing about a great change in the lives of his people become invested with a divine light which sometimes takes a material form and is seen by other people also. 2730. Commentary: Pharaoh here plays upon the patriotic feelings of the Egyptians and thus seeks to incite them against Moses by telling them that he desires to take possession of their land. The enemies of truth stoop to any kind of lie to achieve their ends.