The Holy Quran with Five Volume Commentary (Vol 4)

Page 118 of 999

The Holy Quran with Five Volume Commentary (Vol 4) — Page 118

CH. 20 ṬĀHĀ (h) that, as it appears, being heavily equipped with big chariots and other heavy armaments the progress of the army of Pharaoh was greatly retarded so that while they were yet in the midst of the sea, the high tide returned and they were all drowned. Historians differ as to the exact place from where Moses crossed the Red Sea from Egypt into Canaan. Some are of the view that on his way from the territory of Goshen, which is also called the valley of Al-Tamthilat or Wādī Tumilāt and where the capital of the Pharaohs was situated (Enc. Bib. vol. 4, col. 4012, under "Rameses"), Moses passed by the Gulf of Timsāḥ (Enc. Bib. , cols. 1438 & 1439). Others think that he went much further to the north and going round Zoan crossed over to Canaan near the Mediterranean Sea (Enc. Bib. , col. 1438). But what is most probable is the fact that from Tal Abi Sulaiman which was the capital of the Pharaohs in Moses' time, the Israelites at first went to north-east to the Gulf of Timsāḥ but finding that a net of gulfs barred their way, they turned south and crossed the Red Sea near the town of Suez where it is hardly more than 2/3 mile wide, and started for Qadas (Enc. Bib. , col. 1437). The following passage from Peake's "Commentary on the Bible" (p. 64) may also be read with interest: The Israelites fled with him (Moses) across the Goshen marshes into the Sinaitic Peninsula. The crossing of the "Red Sea" (yam suph, "sea" or "lake of reeds") was PT. 16 probably the crossing of the southern end of a lake a few miles N. W. of what is now called the Red Sea. A wind laid bare a wide stretch of shore, and when an Egyptian force pursued the fugitives, their chariot wheels stuck fast in the wet soil, and the water returned upon them when the wind shifted. Writers differ as to the route taken by the Israelites. Some think that they moved southward to the mountainous range of (the modern) Sinai, and then along the eastern arm of the Red Sea, now known as the Gulf of ‘Akabah, to its northernmost point at Ezion Geber. Others think that the evidence points to the route still taken by Mecca pilgrims, nearly due E. to Ezion Geber, and that thence they moved N. W. to the region of Kadesh (Barnea), to Mt. Sinai or southward along the E. side of the Gulf of 'Akabah to Mt. Horeb. The traditions differ and certainty is impossible. There are people who against all canons of history take particular delight in propounding most extraordinary theories that the Israelites never lived in Egypt. Some such theories are: 2032 (a) No reference to the Israelites is to be found in the old Egyptian historical records. (b) In the fifth year of the reign of Pharaoh Merneptah (or Mereneptah) when Moses is said to have taken the Israelites out of Egypt, some Israelite tribes were actually living in Canaan, therefore the theory of Moses having taken the Israelites out of Egypt to