The Holy Quran with Five Volume Commentary (Vol 3) — Page 398
CH. 15 AL-HIJR 41. "Except Thy chosen servants from among them. '1744 42. <mark>God</mark> said, 'This is a path leading straight to Me. 1745 43. Surely, thou shalt have no power over <mark>My</mark> servants, except such of the Cerring ones choose to follow thee. '1746 as PT. 14 إِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ قَالَ هَذَا صِرَاطٌ عَلَى مُسْتَقِيمُ اِنَّ عِبَادِي لَيْسَ لَكَ عَلَيْهِمْ سُلْطَنَّ إِلَّا مَنِ اتَّبَعَكَ مِنَ الْغُوِيْنَ "38:83. 17:66; 34:22. 7:19; 17:64; 38:86. 1744. Commentary: The verse mentions the specially chosen class of people i. e. Prophets, are granted protection against Satan. See also v. 43. etc. who 1745. Commentary: The present verse explains the preceding verse in which it is said that Satan would <mark>not</mark> succeed in seducing <mark>God</mark>'s chosen servants. It tells us how men can become <mark>God</mark>'s "chosen servants" spoken of in the preceding verse and thereby become safe from satanic seduction. It lies on <mark>God</mark>, the verse purports to say, to show to men "His path" by revelation, and when they have seen this path, they proceed straight to <mark>God</mark> by treading it and Satan can then have no access to them. According to this sense of the verse the words by صر rendered in the text as, "a path to Me," would mean bi. e. a path the showing of which lies on Me. Indeed the chosen servants of <mark>God</mark> do <mark>not</mark> seek to find <mark>God</mark>'s path by the help of their intellect alone, but invoke His help at every step. He then comes to their aid and, consequently, they become safe against the seduction of Satan. The second meaning of the verse is obtained when the word (to Me) is read with the word (straight) as rendered in the text. In this case, the verse would mean that the chosen servants of <mark>God</mark> proceed straight to <mark>God</mark>, i. e. they have immediate access to Him. They have <mark>not</mark> to spend their lives in bootless search after <mark>God</mark>. Their search for Him meets with immediate success and they spend the remainder of their lives in comprehending and realizing His attributes and in traversing the path that leads to that highest stage of spiritual development where they are wholly lost in <mark>God</mark> and become united with Him. Indeed, it is <mark>not</mark> possible for Satan to have access to the chosen servants of <mark>God</mark> because the risk of the holy pilgrim's being misled by Satan remains only so long as he is in search of <mark>God</mark>. Once he has found access to Him, he is free from dangers and there remains for him only the gradual realization of <mark>God</mark>'s infinite attributes, at the end of which lies the stage when he sees <mark>God</mark> face to face and becomes His manifestation. 1606 1746. Important Words: (power) is derived from w