The Holy Quran with Five Volume Commentary (Vol 3) — Page 396
CH. 15 AL-HIJR 37. "He said, 'My Lord, then grant me respite till the day when they shall be raised. ' 1741 PT. 14 قَالَ رَبِّ فَأَنْظُرْنِي إِلَى يَوْمِ يُبْعَثُونَ 7:15; 17:63; 38:80. Judgement. The curse referred to here does not, however, mean the Divine punishment which will have its full manifestation on the Day of Judgement but the curses and maledictions of men with which Satan and his followers will ever continue to be remembered in this world. See also 2:162 & 13:26. 1741. Commentary: The preceding verses, like the relevant verses of chapters 2 & 7, refer to Adam and other Prophets in particular and to mankind in general. In reference to Adam and the Prophets, the breathing of the Divine Spirit would mean the descent of Divine revelation on men, and in reference to mankind in general, it would signify the perfection of the human soul. The words, the day when they shall be raised, will therefore, have different meanings in reference to the two classes of persons. When taken as referring to mankind in general the words would mean the time of the spiritual rebirth of man when, having attained that state of spiritual ascent, he not only becomes safe against spiritual fall but also contented and pleased with his Lord. In this sense, the protest of Satan mentioned in the present verse would mean that he should be granted respite to deceive and seduce man till the time of his (man's) spiritual rebirth, when he joins the rank of the sincere servants of God and becomes immune from any further interference by Satan and his followers. This dialogue between God and Satan is, as hinted above, only an allegory or a metaphor. That the words, the day when they shall be raised, signify the spiritual rebirth of man and not the Day of Resurrection after death, is confirmed by the fact that Satan asked for respite to be extended not to the day of death, but to the Day of Resurrection. As a matter of fact, there being no possibility of man death, Satan's request to be allowed being seduced by Satan after his Resurrection, which is to take place, to tempt man up to the Day of after death, would be meaningless. It is thus evident that these words do not mean the actual Day of Resurrection after death but the day of man's spiritual rebirth i. e. when he attains to the stage of tabe (the soul at peace) in his very life. In fact, Satan and his followers can tempt a man only so long as he does not attain to this very high state of spiritual development when he becomes 1604 immune against the onslaughts of Satan. When referring to Adam and his true Successors, i. e. the Prophets of God, the verse means that Satan and his followers are allowed to find fault with them and put all sorts of impediments and obstacles in their way till the day