The Holy Quran with Five Volume Commentary (Vol 1) — Page 413
PT. 3 AL-BAQARAH CH. 2 يتبعها أَذًى وَاللهُ غَنِيٌّ حَلِيمٌ charity followed by injury. And is Self-Sufficient, Allah Forbearing. 270 يَا يُّهَا الَّذِينَ آمَنُوا لَا تُبْطِلُوا صَدَقَتِكُمُ O ye who believe! render. 265 not vain your alms by taunt and بِالمُنِ وَالْأَذَى كَالَّذِي يُنْفِقُ مَالَهُ رِئَاءَ injury, like him who spends his 270. Important Words: b "See 2:263. 4:39; 8:48. (Self-Sufficient) is from the verb which means, he was or became free from want; he was in a state of competence or sufficiency; he was rich and wealthy. Thus means, one free from want; one who is in a state of competence or sufficiency; one who is rich and wealthy. is one of the names of God, meaning the Self- Sufficient; One Who has no need of anyone in anything (Lane). Commentary: | God, knows that such acts are conducive to the good of man himself, the significance of "Forbearing" hinting that though God is slow in punishing, yet if such men continue undoing their own good actions by injuring the feelings of others, He would have to chastise them. The clause, A kind word and forgiveness are better than charity followed by injury, signifies that it is better to refrain from spending at all, if spending is to be followed by The divine attribute of Self-injury. In that case one should say J Sufficient has been used to suggest i. e. a kind word of sympathy or excuse to the person who asks for help, rather than give him help and then follow it up with injury. One should also observe an attitude of (forgiveness) which literally means "covering up", i. e. one should cover and conceal the want of the person who comes for help and refrain from talking about it to others so that he that if money spent in the cause of God is to be followed by "taunt" and "injury," it need not be spent at all, for He is Self-Sufficient. He needs no money. The order to spend is meant for the good of those who spend. So if the act of spending is abused and becomes a source of demoralization, God does not approve of such spending. The attribute (Forbearing) which also means "wise" and "intelligent" has been used here to suggest that the injunctions to spend money in the cause of God are given not because He stands in need of money but because He, the Wise may مغفرة may not feel ashamed. Or | حليم 413 signify forgiveness on the part of him who asks for help, i. e. he should forgive the person who expresses his inability to render help. Again, in case the spending spoken of in the verse refers to spending in national