The Holy Quran with Five Volume Commentary (Vol 1) — Page lxxv
GENERAL INTRODUCTION with chains: because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces; neither could any man tame him. And always night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones. But when he saw Jesus afar off, he ran and worshipped him, and cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the Most high God? I adjure thee by God that thou torment me not. For he said unto him, Come out of the man, thou unclean spirit. And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many. And he besought him much that he would not send them away out of the country. Now there was there nigh unto the mountains a great herd of swine feeding. And all the devils besought him, saying, Send us into the swine, that we may enter into them. And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea (they were about two thousand); and were choked in the sea. And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done. This passage contains so many superstitious ideas that the reader is left wondering as to how they ever crept into the Gospel account. We are told, firstly, that a man had become so violently insane that he could not be held by the strongest chains. Medical science and ordinary human experience belie such a statement. There certainly can be chains strong enough to hold and restrain the most violent maniac. Did not people in those days know how to make chains strong enough to hold human beings? Secondly, we are told in this passage that the maniac would cut himself with stones. Such a thing is most amazing. For years apparently, a man goes on cutting himself with stones and yet he does not die. Thirdly, we are told that Jesus addressed this man, saying, "Come out of the man, thou unclean spirit. " Such a thing would only be said by persons entrapped in primitive and ignorant ways. It would not be said by a Prophet. If unclean spirits could ever enter human beings, why do we not see such phenomena today? Have we no means of tracing unclean spirits? True, medical science today identifies mental diseases as neurasthenia, hysteria, insanity and so on, but medical science attributes them to other factors, not to unclean spirits. The Gospel account, however, tells us that a rational, truthful person like Jesus thought that when a person goes mad, it is because an unclean spirit enters him. To attribute such a superstitious thought to a Prophet seems cruel to us. It is to project one's own superstitions on to a great teacher. xlix