The Holy Quran with Five Volume Commentary (Vol 1)

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The Holy Quran with Five Volume Commentary (Vol 1) — Page lx

GENERAL INTRODUCTION needed to put an end to it. Their large numbers were enough to drive out the original population. (2) Similarly we read in Exodus 32:1-6. And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. And Aaron said unto them, Break off the golden ear-rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me. And all the people brake off the golden ear-rings which were in their ears, and brought them unto Aaron. And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf, and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt. And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, tomorrow is a feast to the Lord. And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play. It is inconceivable, however, that a person who has heard the voice of God should begin to attribute Godly powers to others. One who sees an elephant cannot regard it as a rat. One who sees the sun cannot regard it as a candle. A man who sees another man cannot regard him as a worm. No more is it possible for a Prophet who has seen God and heard His voice to regard a calf of gold a God. Such misjudgement we do not expect even from an insane person, let alone a Prophet of God. The rank and file of Israel were pardonable. They had not seen God nor had they heard His voice. They had heard only Moses and Aaron speak to them and had come to believe in what they heard. So they accepted whatever Samiri taught them about the golden calf. It is impossible, however, to exonerate Aaron. He had seen God and had heard His voice. How could he be fooled by Samiri and come to regard as God a calf of gold made by human hands? Is it possible that the Omniscient God Who knows the inmost secrets of human hearts could have appointed for the reformation of Israel a man who was destined to prove as weak as Aaron did according to this account? Even ordinary kings are capable of selecting good generals and viceroys, and it redounds to their credit if they do so; yet no king can read the hearts of his generals. But according to the Bible, God knows all secrets and knows more than any man or any king. Yet He chose Aaron and entrusted to him the task of reforming the people and spoke to him and revealed Himself to him. But when Samiri presented his ungodly teaching XXXiv