The Holy Quran with Five Volume Commentary (Vol 1)

Page 7 of 817

The Holy Quran with Five Volume Commentary (Vol 1) — Page 7

AL-FATIHAH Quranic chapters (Bukhārī & Quṭnī). (ii) The Holy Prophet attached great importance to the verse Bismillah. He is reported to have said that any important work which is done without reciting Bismillah is apt to prove devoid of God's blessings. Thus, it is a general practice among Muslims to commence every work with a recital of this prayer. (iii) The place of this verse in the beginning of every chapter has the following significance: 1. The Quran is a treasure of divine knowledge to which access cannot be had without the special favour of God. In 56:80 God says regarding the Quran: None shall touch it except those who are purified, meaning that except the favoured ones who have been purified by the hand of God, none shall grasp the deeper meaning of the Quran. Thus Bismillah has been placed at the beginning of each chapter to remind the reader that in order to have access to and benefit from the treasures of divine knowledge contained in the Quran, he should not only approach it with pure motives but also constantly invoke the help of God and try to lead a righteous life. 2. In the Old Testament (Deut. 18:18, 19) we read: "I will raise them (the Israelites) up a prophet from among their brethren, like unto thee (Moses), and I will put my words in his mouth, and he shall speak unto them all that I shall command him. And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my 7 CH. 1 name, I will require it of him. " As the Holy Prophet of Islam was raised in the likeness of Moses (Quran, 73:16), SO in fulfilment of the above prophecy God so ordained that each time a new Surah was revealed, it was begun by the words: In the name of Allah. This meant that every chapter of the Quran, i. e. every new proclamation made by God through the Holy Prophet, should commence with this verse so that on the one hand the prophecy made by Moses might be fulfilled and on the other, there might be a constant repetition of the warning to the Jews and Christians that if they hearkened not to the words of the new Prophet, they would be answerable to God. 3. In the Old Testament, we also read: "But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die" (Deut. 18:20). The verse Bismillah (in the name of God) has, therefore, been placed at the beginning of every chapter of the Quran so that the fact might be brought home to the Jews and Christians in particular and to other peoples in general that the success which attended the career of the Holy Prophet was a positive proof of the fact that all that he spoke was spoken by the command of God; for if it had been otherwise, he would surely have met with early destruction. The verse Bismillāh is thus a standing challenge to the Jews and Christians, and every time it is repeated at the head of a chapter it serves as an argument for