The Holy Quran with Five Volume Commentary (Vol 1) — Page ccxcii
GENERAL INTRODUCTION world, save the Holy Prophet himself who would be ready to see any worth in him, and with a melancholy sigh he replied: "O Messenger of Allah! there is nobody in this world who would be prepared to purchase me. " The Prophet said: "No! No! You must not say that. You are of great worth in the eyes of God" (Sharhus-Sunnah). Not only was he himself watchful of the welfare of the poor but he constantly exhorted others to be the same. Abū Mūsā Ash'arī relates that if a needy person approached the Holy Prophet and made a request, he would say to those around him, "You should also support his request so that you may acquire merit by becoming sharers in promoting a good deed" (Bukhārī and Muslim), his object being to create on the one side in the minds of his Companions a feeling of eagerness to help the poor and on the other in the minds of the needy a realization of the affection and sympathy felt for them by their better-off brethren. Safeguarding the Interests of the Poor When Islam began to be generally accepted over the greater part of Arabia, the Holy Prophet often received large quantities of goods and money which he immediately distributed amongst those who were in need. On one occasion his daughter Fatimah came to him and, showing him her hands which had become calloused by the labour involved in crushing grain with stones, requested that a slave might be allotted to her to lighten her labour. The Prophet replied: "I shall tell you something which will prove to be of far greater worth than a slave. When you go to bed at night you should utter the praise of God thirty-three times, and affirm His perfection an equal number of times and affirm His greatness thirty-four times. This will help you a great deal more than could the possession of a slave" (Bukhārī). While distributing money on one occasion a coin fell from his hands and rolled out of sight. Having finished with the distribution he went to the mosque and led the prayers. It was his practice to remain sitting for a short while after the conclusion of the prayers, occupied in the remembrance of God and thereafter to let people approach him and put questions to him or proffer requests. On this occasion, as soon as the prayers were concluded, he got up and proceeded quickly to his house. He looked for the missing coin and, having recovered it, came back and bestowed it upon a needy person, explaining that the coin had fallen from his hands during the distribution of money and the matter had gone out of his mind but he suddenly recollected it while leading the prayers and he was made uneasy by the thought that if he were to die before he could recover the coin and give it away to some person in need, he would be held responsible for it before God; that was the reason cclxvi