The Holy Quran with Five Volume Commentary (Vol 1) — Page ccxxiv
GENERAL INTRODUCTION Muslim in order to join a party and to adopt its customs. Such a man will propagate the Message of Islam wherever he goes, and serve as an instrument for the spread of Islam. But a man who gives up Islam is no use to us. If he no longer believes at heart what we believe, he is no longer one of us. It is better he should go elsewhere. " This reply of the Prophet satisfied those who had doubted the wisdom of the course adopted by the Prophet. It should satisfy today all those who think that in Islam the punishment of apostasy is death. Had this been so, the Prophet would have insisted on the return and punishment of those who gave up Islam. name When the agreement had been written down and the signatures of the parties affixed, there soon arose an occasion which tested the good faith of the parties. A son of Suhail, the Meccan plenipotentiary, appeared before the Prophet, bound, wounded and exhausted. He fell at the Prophet's feet and said, "O Prophet of God, I am a Muslim at heart, and because of my faith I have to suffer these troubles at the hands of my father. My father was here with you. So I escaped and managed to come to you. " The Prophet had not spoken when Suhail intervened and said that the agreement had been signed and he would have to go with him. Abū Jandal-this being the young man's -stood before the Muslims, a brother of brothers, driven to desperation by the ill-treatment of his father. To have to send him back was an obligation they could not endure. They unsheathed their swords and seemed determined to die or save this brother. Abū Jandal himself entreated the Prophet to let him remain. Would he send him back to the tyrants from whose clutches he had managed to escape? But the Prophet was determined. He said to Abū Jandal, "Prophets do not eat their words. We have signed this agreement now. It is for you to bear with patience and to put your trust in God. He will certainly provide for your freedom and for the freedom of other young persons like you. " After the peace had been signed, the Prophet returned to Medina. Soon after, another young convert from Mecca, Abū Baṣīr by name, reached Medina. But in accord with the terms of the agreement, he also was sent back by the Prophet. On the way back, he and his guards had a fight in the course of which he killed one of the guards and thus managed to escape. The Meccans went to the Prophet again and complained. "But," said the Prophet, "we handed over your man to you. He has now escaped out of your hands. It is no longer our duty to find him and hand him over to you again. " A few days later, a woman escaped to Medina. Some of her relations went after her and demanded her return. The Prophet explained that the agreement had laid down an exception about men, not about women; so he refused to return this woman. cxcviii